Category Archives: Self-Concept

Many Paths to a Meaningful Life

“Nobody has a right to be unhappy, or to live in a way that makes them unhappy” (James Agee).

Painting of Sunrise

Glowing by Nadia Parsons

There are many paths to the top of a mountain, and there are many paths to a meaningful life readily available to us. Paths are as innumerable as stars, and everyone has more than one.  If you think your paths are best, well then they’re best–for you, though even the person dearest to you might give you an argument. But even if they did, it wouldn’t matter. If you believe yours are best, no argument will convince you they aren’t. And if you believe someone else’s aren’t, no argument will convince you they are.

Some find that living what I call a “smart” life–a life rife with meaning and vitality and purpose involves acquiring wealth and luxury. Others–like me–have little interest in that at all. They can’t understand what the overly aggressive pursuit of wealth is all about and what makes pursuers of it tick. If you are a writer, artist, or actor, and I asked you about your attitude toward money I suspect you would be something like me.

Some people live to acquire power, and they run for political office or head a corporation.  Others, like many artists, like to stay out of the limelight and are not interested in acquiring power, they prefer quiet, modest lives. Some other people like to win and are so competitive that they’ll bet you that their pat of butter will melt faster than yours or their elevator will beat yours to the top. But others find no meaning in competitiveness and couldn’t care less about butter pats or elevators.

Painting of grey clouds over pink sky

Coating of Smog by Nadia Parsons

However they differ, all paths to meaning and living a smart life have this in common: for the people traveling them they have heart. Following paths that have heart brings you happiness. You don’t find meaning as if it’s lying around like a quarter on the sidewalk by a parking meter. You have to decide on the paths you’ll follow and hold them prominently in mind and commit yourself to them. That’s mature living.

These are ever-changing times. Everything is going faster. But here are paths that are leading people like you and me to meaningful creative lives.

Beauty

You and I have had moments of experiencing something so incredibly beautiful it was indescribable. It was then that we were reminded of what we had forgotten in the whirl of our everyday lives: we are insignificant and half the time we don’t know what we’re doing, but there’s pure joy in just being alive. The flow of life in our veins, in the world, before our eyes–the dazzling sun settled in the sky like a yellow coin, flopping in the whitest snow when we were children, sky-writing on a summer day in a clear sky, clouds, friends waving as they come down the street, a poem, a painting, the smell of a barbeque, a yelping dog chasing a squirrel in the yard– precious life at its simplest. What is more to be treasured than the energy I feel in my muscles right now, this moment, and the ability to think any idea I wish this moment, and excited now, to follow it wherever it leads?

Devotion to a Purpose.

A life without purpose is a meaningless existence. For many people life is tedious and unrewarding. But when, perhaps suddenly, they discover the purposes that ignite their imagination, their lives acquire a vital meaning. They focus on their most important purpose and their lives change instantly.

Adventure, Thrills, Excitement, and New Experiences.

Paintng of sky with blue and orange sections

Divisions by Nadia Parsons

This is the path of men and women of action: explorers, mountain climbers, high wire trapeze artists, etc. Race car drivers are the happiest they will ever be when they’re banking into a curve at 180 miles an hour.

Fun and Laughter.

Play comes naturally to animals, including humans. Every mother knows that even babies have a sense of humor. Smiles are universal. In every culture on earth a smile means the same thing. Laughter is therapeutic. There are more than five thousand laughter yoga centers worldwide.

Leading a Moral Life

“How lovely goodness is in those who, stepping lightly, go smiling through the world” (Virginia Woolf.) Our goodness tells us what we ought to do. During the Great Depression my mother found a hundred dollars on the floor of a bus. That was a lot of money in those days; money was scarce in our family. Instead of spending it she placed a notice in the newspaper, despite the fact that she and my father were broke, unemployed, and had a family to support. Here was a good woman and good man. No one claimed the money so it now belonged to my folks.

Achievement.

People often think of hard work and long hours as unpleasant and damaging to one’s health. They consider it something to be avoided, whatever the achievements it might lead to. It’s often thought that people who are like that are “work addicted.” Well, that’s true, they very well might be addicted, but hard work in pursuit of your purposes, overcoming obstacles to them,  is a positive addiction. People who train hard every day to run a marathon–for that achievement–are addicted, and it’s positive. We applaud them. Psychologist George Valliant studied the lives of leading achievers among graduates of the Harvard Business School. He found that they had unusually excellent health, and good marriages and happy lives, in spite of seventy hour work weeks.

Living Up to Your Duties and Responsibilities.

A duty is an obligation. It’s what we owe. Even the word “duty” sounds like a burden to some people.  But if we love what we owe the duty to, it is no burden at all, and we welcome it.

“Responsibility” is derived from the Latin “re-spurdere,” which means, “to answer the challenge.” We bear responsibilities to ourselves, our husband or wife, our children, our parents, our lovers, our friends, the earth, and all humankind. When we live up to them, we answer the challenge to a responsible life.

Painting of sky in white and grey

Climate Shift 2 by Nadia Parsons

Some people will shirk responsibility and refuse to answer the challenge whenever they can. You see that in personal life and at work. In any group or organization, given a task to perform, if one member of the group doesn’t do his job, the best workers will generally assume the responsibility he is avoiding rather than not accomplishing the task. To complete the task is their duty. Many people living smartly and meaningfully relish taking personal responsibility rather than being the pawns of circumstances. They owe that duty to themselves and to those who depend on them.

Some duties you bear as lightly as a feather and live up to gladly. But duties are not always pleasant. You would rather stay home on a rainy night when you are bone tired rather than driving twelve miles to visit your friend in the hospital. But you do what your duty requires you to do, without regard to how pleasant or unpleasant it is, and you’re proud of yourself and happy you answered the challenge. To lead a life of duties fulfilled is worthy of you.

Financial Security.

The need for security is a powerful human need, and people will do almost anything to satisfy it. It’s said, “Money can’t buy happiness.” But after having none of it for a long time and suffering, when you have it, it certainly does bring happiness. Some people have the need to acquire security, and when they do they’re at their best and leading a smart and happy life.

The Good Life

A life of ease, luxuries, good food, good drink, and good times brings meaning to the lives of many people. It has down through the long corridors of history. In the ancient Roman city of Timgat an inscription was found in the pavement which reads, “To hunt, to bathe, to gamble, to laugh, that is to live.”

Good Health

The young believe they are generally immune to illness, just as they are not quite convinced that they’re mortal and will not live forever. Older people know they are mortal and everything about the body goes through periods of disrepair. That’s why you hear them say, “The most important thing is your health.” For some people, attaining and preserving good health through such things as diet, exercise, and fitness is prominent in their life path.

Leisure

Some people value vacations, long weekends, or puttering around in nature. A famous little Zen poem reads: “Sitting quietly, doing nothing/ Spring comes/ And the grass grows by itself.” Wonderful nineteenth century American author and naturalist Henry David Thoreau wrote, “Time is but the stream I go fishing in.”

A Spiritual Life.

Painting of heavy, dark clouds

Clarity by Nadia Parsons

It’s been said that the essence of modern life is that nothing is sacred. But for many people who are leading a smart, meaningful life that’s not true at all. Some people find happiness in material objects, but others find it by turning away from outward things. They seek happiness inwardly, in the spirit. Many find meaning in the belief that they belong to something cosmic, something beyond human existence. They believe that we all come from God trailing clouds of glory and are the beneficiaries of divine grace, and that one’s soul can be elevated toward God. Walt Whitman wrote: “I see something of God each hour of the/ Twenty four and each moment then/ In the faces of men and women/ In my own face in the glass.”

Unhappiness.

Some people are happiest and seem most alive when they’re miserable. You might be able to name people like that. But in some ridiculous way, they may have found something that suits them. Their unhappiness may be deceptive. Listen to your friend bitterly complain about a terrible job, nagging wife, troublesome children, interfering in-laws, the price of gas, a bad movie, problems with the boss, too-tight shoes, a medical report, crooked politicians, traffic, etc. In the middle of their complaints interrupt him and ask, “Are you happy?” They will stop talking, smile, and say, “Yah, I’m pretty happy.”

The Respect of Other People

We have a need for family, for friends, for company, to fit in and be a part of society, to belong. But at the same time we also have the contrary need–to be unique, to be different, to be noticed and singled out and respected for who we are alone, individually, for ourselves.

Self-respect, Self-esteem.

Life isn’t a courtroom. People needn’t prove their worth to anyone else. But they do need to find themselves acceptable, approve of themselves, be a person they can believe in, feel proud of being someone they can confidently reveal to the world and not hide. They can boldly declare, “This with my flaws, weaknesses, and strengths is who I am.”  Those who pursue a path of self-respect, no matter what circumstances they find themselves in, never lose sight of that goal. They strive never to do anything that is in any way unhealthy for them. Then they are in good company with themselves.

Loving and Being Loved

“Love is patient and kind…. Love bears all things, hopes all things, endures all things” (First Corinthians 13) “Love seeks only one thing. The good of the one loved” (Thomas Merton). We are intended to be loved and to love, and not to be lonely and unloved. We are not isolated islands in a sea of humanity. If we love, we will be loved. D.H. Lawrence wrote: “Those who go searching for love/ Only make manifest their own lovelessness/ Only the loving find love/ And they never have to search for it.” To have a day as I have and you have when everything turns against you, to arrive home, to be greeted by someone you love and who loves you, to see a smile, to hear laugher somewhere in the house, to be kissed: that is life at its fullest.

Sacrifice and Service.

Painting of sunset

Transitioning to Night by Nadia Parsons

Leading a life without concern for others becomes increasingly unsatisfying. We are capable of pettiness, jealousy, and selfishness, but we are also capable of unselfishness, compassion, helpfulness, kindness, and sympathy. “Man achieves fullness of being in…care for others. He expands his existence by bearing his fellow man’s burden….The deepest wisdom man can attain is to know that his destiny is to aid, to serve” (Abraham Joshua Heschel). Some people find great happiness devoting themselves to the wellbeing of others, and ask nothing in return. There are countless examples of such quiet self-sacrifice in everyday life. Someone set out this morning to help the needy, and someone else to comfort the sick, or to visit the home-bound, or to raise money for a charity. They make the other person’s problems their own. Helping to solve them, they are making the most of their lives.

There are many paths to the top of a mountain, and there are many paths to a meaningful life. What are you doing here on this earth with this life you’ve been granted gratis?  Does it have meaning? How will you be remembered? What paths are you following?

The beautiful and powerful paintings featured in this post are by artist Nadia Parsons, the Sky Painter, whose path is to capture fleeting moments of change in the sky. “As we observe the sky,” the artist says,  “we can become acutely aware of how small we are in contrast to the vast scale of the universe. We also have an opportunity to appreciate our importance as it coexists with fears of our own insignificance.” (Nadia Parsons, https://www.skypainterstudios.com/about/ )

© 2018 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

http://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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Filed under Achievement, Beauty, Creativity, Creativity Self-Improvement, Developing Talent, Human Potential and Achievement, Duty and Responsibility, Finding Meaning in Life, Goals and Purposes, High Achievement, Moral Life, Motivation, Self-Concept, Self-Direction, Spiritual Life

The Self-Concept: Freeing Up Your Creator’s Mind and Personality

In those happy days when I was starting out and writing books during the night while my wife and children slept, I was a business consultant during the day. One client was an anal-type organization–lots of rules, very little freedom, business workers in office cubiclesdictatorial–and many disgruntled employees. You might have worked in an organization like that. You may be working in one now.

One rule was that no one from one unit was to visit another unit during working hours. They were serious. Wherever you went you heard people saying, “Don’t get caught out of your unit.”

Your creator’s self-concept–self-image, self-estimate–is your internal, private opinion of the kind of creator you are and of the actions you are or are not capable of performing as a creator. It directly controls how successful you are in your creative endeavors and how full and satisfying your creative life will be. Like that nutty rule, your creator’s self-concept says, “Whatever you do, don’t get caught out of your self-concept.”

Your behavior has absolute trust in your creator’s self-concept and believes it and obeys it. You may have decided after five years writing that you’re a pretty average poet, so you work only hard enough to write average poems, never expecting to do any better. Your self-concept is perfectly content with mediocrity although you may have the potential for greatness. It is continually telling you to stay inside its definition of the kind of person you are: “You’re a decent painter but let’s face it, you’ll will never be much more than that.”

Many people I’ve met and you’ve met tell themselves they’re not creative. They realize that creativity could make them happier, but they claim they just don’t have it. Many people think, “Oh, a painter is creative, or a novelist or an architect. But I’m not a bit creative.” Yet researchers have demonstrated that the self-concept is so powerful and yet so malleable and so easy to change that the moment–the moment–people start thinking “I am creative” instead of “I’m not creative,” creativity increases. They can write and paint and perform dramatic roles passably well.  Now they have a creator’s self-concept.

Disappointments lead some creators to think, “I can’t produce really superb art work. . .sell my stories to magazines…make a lot of money…place my paintings in the best galleries…get in a good show… compete with young creators…” and so on.

Many creators have such narrow self-concepts they’re living in a unit that’s only a fraction of the size of their true creative ability. They possess the capacity to accomplish high creative goals but they don’t realize they do. Other creators have wide and expansive self-concepts. Their actions are bolder. They are self-confident. They expect to excel and often do.

What’s holding narrow self-concept creators back? Don’t look at me. I’m not holding them back. You’re not holding them back. They are holding themselves back. Some creators—maybe you know a few of them—have self-concepts so narrow and confining that they have made themselves incapable of doing anything significant. Often they don’t even try.

Many of you reading this are fiction writers. But we are all fiction writers. ALL SELF-CONCEPTS ARE FICTIONS; THEY ARE ALL MADE UP.  They are not real in the way a flower pot is real or a desk is. They are merely ways you have chosen to view yourself. From this insight it’s a short, leaping step to the next: “Hey, since I made up this damned self-concept and I’m not happy with it, and it’s holding me back, all I have to do to increase my possibilities and free up my creator’s mind and personality is to create another one and act accordingly,” or “Do I need a self-concept at all?” If your self-concept is right for you—if you’re happy with it—by all means keep it. But if it’s bringing you creative disappointment after disappointment and discouragement and you’re dissatisfied with it, you’d better, I think: (1) change it, or (2) operate without it.

I want to tell you two stories:

Story One: “The Storekeeper and the Thief”

In Japan in the nineteenth century, storekeepers were considered lily-livered weaklings. One storekeeper became sick and tired of this reputation. To prove that it was totally false he took lessons at a martial arts dojo. He devoted himself religiously and after some years he became an expert. After closing his shop late one night, the storekeeper and his wife started home down the dark streets carrying the day’s receipts. They had just turned the corner when a man holding a knife stepped out of the shadows and ordered the storekeeper to hand over his money.

At first he refused, but when the thief charged him, growling, “You miserable merchant, I’ll cut you to pieces,” the storekeeper lost his courage, fell to his knees, and began to tremble with fear. Suddenly his wife cried out, “You’re not a storekeeper, you’re a master of the martial arts.”

The storekeeper turned his head and looked at his wife. “Yes,” he said, “I am.” He stood, a warrior now, totally fearless, completely calm. He let out a powerful katzu, “battle shout,” and leaped at the thief. He defeated him easily.

Story Two: “The Teaman and the Ronin

In feudal Japan, a servant, a poor practitioner of chado, the Way of tea, unwittingly insulted a ronin, a masterless samurai. Outraged, the ronin challenged the servant to a duel. “I’m not a warrior,” the teaman said, “and I’m very sorry if I offended you. I certainly didn’t mean to. Please accept my apology. ”But the ronin would have none of it. “We meet at dawn tomorrow,” he said, and as was customary, he handed the terrified teaman a sword. “Go practice,” said the ronin.

The servant ran to the home of a famous sword master and told him the terrible thing that had happened. “A unique situation,” the sword master said. “For you will surely die. The thing I might be able to help you with is isagi-yoku, the art of dying well.”

While they talked, the teaman prepared and poured tea. The masterful way he did it caught the eye of the sword master. He slapped his knee and said, “Forget what I just told you. Put yourself into the state of mind you were in as you prepared the tea and you can win this fight.” The teaman was shocked. The sword the ronin had given him was the first he had ever held. “What state of mind?”

“Were you thinking ‘I’m a teaman?’ ” asked the master.

“No. I wasn’t thinking at all.”

“That’s it!” The sword master laughed. “Tomorrow draw your sword and hold it high over your head, ready to cut your opponent down. Don’t think you’re a teaman or that you’re a swordsman. Just listen. When you hear him shout, strike him down.”

Image of kendo {{PD-1923}} The next morning the ronin appeared on the field and the teaman immediately raised his sword overhead, his eyes on the ronin, his ears waiting for the battle cry. For long moments the ronin stared at the raised sword, and the determination in his opponent’s eyes. Finally the ronin said, “I cannot beat you.” He bowed and left the field.

The problem of these two men should seem familiar. Their predicament is one we all encounter every day. Our opponents aren’t usually thieves and they certainly aren’t wandering samurai ronin, but that’s not important. Those weren’t the main opponents anyway. The primary battle, the main event, was going on inside the storekeeper and the teaman. To win on the outside, each had to deal with a faulty, inadequate, self-defeating self-concept.

Option One: “I’m a Warrior, Not a Storekeeper.” Changing Your Self-Concept

Many creators are overlooking their creative abilities. They persist in thinking they’re storekeepers when if they just thought differently about themselves they would see what warriors they have the potential to be. Listen to the things you say about yourself and think about yourself that begin with “I am,” “I’m not,” and “I can’t.” They are your self-concept in action. And they directly control what is possible for you.

 

Robin tells herself, “I’ve been working on the thing I call ‘My Novel’ for years and can’t seem to finish it. It’s embarrassing. I have no will power.”  And because of it she has real problems getting the damn thing off to a publisher. Ariel tells herself she’s not intelligent enough to write a Hollywood screen play. She doesn’t realize that intelligence is not fixed and final in a person, but can increase with use and with it her concept of herself as an intelligent woman.

Creators are what they are because they keep telling themselves they are. If they stop telling themselves they are, they change. If creators say to you, “I just can’t talk in front of large groups,” or “I’m not the sales type,” or “I’m not a really clever person,” and then ask you if there is anything they can do about it, you might suggest that they never, never say that again. Then suggest they counter every “I’m not” or “I just can’t” with a firm “I am” or “I can.”

Saying it isn’t enough.  What is in your head doesn’t count for anything unless you translate it into action, “body knowledge.” It’s not enough to think, “Hey, I’m not just a storekeeper, I’m really a warrior after all.” To defeat the thief you have to fight, and you can because:

 All behavior is nothing more than an act, a performance.  Acting is easy. Everyone can act. We are all performers.  As soon as a public speaker realizes that she is not a lecturer but an actor, her presentations get good. To BE confident, ACT confidently.

Find a model, someone who does well what you would like to do. Watch how she does it, then do it the same way yourself. Or borrow from a number of models.

Option Two: Operating Without a Self-Concept

The sword master advised the teaman, “Tomorrow draw your sword and hold it high over your head. Don’t think that you’re a teaman or you’re a swordsman. Just listen. When you hear him shout, strike him down.”

In sales training sessions I gave I often used a simple role-playing exercise that’s designed to demonstrate the teaman alternative. The teaman alternative is not replacing your old, limiting self-concept with a new and improved one. It’s not thinking you’re a cowardly storekeeper or a poor teaman, but it’s not thinking you’re a warrior either. It’s not holding any self-concept in mind, but just taking action, doing something.

After everyone in the training group had played the part of a sales person making a presentation to a potential customer, I asked them to list the things that they did well during the role-play and the things they would like to improve upon. Then we discussed the “like-to-improve-upons.” Sam said he was no good at thinking on his feet. He went blank. A real salesman, Sam said, is able to handle himself smoothly.

Gerri said her problem was talking too fast. Her words came shooting out so fast she often said the wrong thing. She got flustered. She blew sales.

One by one, they all had to tell me about their “improve-upons.” Midway through every description of a problem I stopped the speaker and said something like “I’m not sure I understand what you mean. I’ll tell you what: show me how you would like to be able to do it.” Then I just sat back and watched the amazing thing that almost always happened. Virtually every time, they were all able to do what they said they had trouble doing or could not do at all. Now they were acting.

Sam, for example, actually did think on his feet, and responded smoothly and quickly to the prospect’s objections. Gerri actually became a more composed, together, non-flustered and relaxed saleswoman. Shy people who wished to act more boldly and self- confidently actually did. Those who wished to improve their body language did so. And tough, defensive people who “always” argued and who wanted to be more friendly and warm succeed in acting that way.

I had prompted each of the role-players to act directly without letting their self-concept affect their performance at all. They were doing before their self-concepts had time to inform them, “You just got through saying you couldn’t do that, so it doesn’t make any sense for this guy to ask you to.”

What the role-players learned is precisely what the sword master taught the teaman: You can do what even you believed you couldn’t if you forget about your self-concept totally.

Seeing how easy and effortless it was to forget about a previous self-concept and just act, just be, just perform was exciting for everyone. It was an unforgettable life learning experience.

Man painting a pictureDo whatever you’re doing  creatively without any thought about your “I ams,” “I can’ts” and “I’m nots,” or any concern about “what bad thing will happen if I fail” or “what great thing will happen if I succeed.” You’ll be unhappy whenever your internal opinion of yourself makes you concerned with yourself instead of the creative action at hand.

The creative action at hand–the story or the painting to be crafted, the role to be played, the dance to be danced–they are all that matters, they are the main thing.  Forget about everything else. Watch what happens. Watch your creative life change.

 

Parts of this post appeared in different form in my book Fighting to Win: Samurai Techniques For Your Work And Life

 

© 2017 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

http://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

 

Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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or

http://www.barnesandnoble.com/w/fighting-to-win-samurai-techniques-for-your-work-and-life-david-rogers/1119303640?ean=2940149174379

Order Waging Business Warfare: Lessons From the Military Masters in Achieving Competitive Superiority

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