If you are to be a writer who will be recognized, you must have faith that you have been created to be a writer, that writing is a destiny toward which your life has been aimed. Virginia Wolf and Toni Morison felt that way, and James Joyce, Dylan Thomas, and Ernest Hemingway. Many writers we haven’t heard of yet, but will, also feel that way. The faith that you are fated to be a writer is a writer’s first requirement. You must believe that it is when you are writing that you’re doing what you were brought into the world to do.
That sense of being fated stirs writers to action: now they must go out to embrace with their whole being their writer’s destiny, to accept it, to resolve to be it, to realize their writer’s vocation, and not flee from it the way many people flee from the heights they could have reached.
As a gift to you–a person with a literary talent–nature has singled you out. You have been specially endowed with not only “creative stuff” that is the source of achievement in all the arts and is possessed by only a minority of people, but with personal qualities that equip you specifically to fulfill the writer’s demanding role–energy, high intelligence, curiosity, a love of your language, a dictionary in your head of favorite words, the playfulness of a child, doggedness, discipline, daring, intuition, intensity, deep emotions, imagination, self-assurance, a warrior’s courage, the stamina of athletes, maturity, refined taste and wise judgment.
History shows that writers who will amount to anything also all have an attitude of “seriousness” about their work and their lives: “This is my only life; I am not playing games. I try to write every day. I strive to get better and better still and will do that all my life.”
It is the identity of a writer that gives you the confidence that you are a person with a definite life task—to write, to spend your life writing, to create poems, stories, novels, dramas, screen plays, essays–whatever form of literature you desire that comes out of you assembled in your own words, fashioned from the disappointments and glories of your own life, different as your life and your writing are from the life and writing of all other writers who are alive now or have ever lived.
Writing–the physical acts of writing, the movement of your muscles to write, your eyes to focus, the shifting of your weight in the chair–is so essential to writers that if they are prevented from writing for any reason, they will be tense and conflicted until circumstances change and once again they are able to write freely, confidently, and without holding back. And then, as though touched by a healer with extraordinary powers, they will be well again.
As a writer you must be true to your awesome potential–must be in fact what you are potentially. If you are not doing enough with your gifts, your conscience lets you know. The conscience of a writer asks, “Who am I? Why am I here? Where am I going? Have I become what I should have become? If I have not become what I should have become, what will I do now?” Your writer’s conscience is the voice that calls you to be the person you are fully prepared to be, the uniquely talented writer you have been created to be.
The senior editor of a literary journal asked a writer friend of mine to submit a piece for a future issue, but my friend who thanked the editor for the compliment has no interest in submitting anything to that magazine or any other. I’ll call her Kathy because that’s the name she wishes she had, but doesn’t. It is a highly-regarded journal and would enhance any serious writer’s reputation to appear in it. That journal had published other pieces of Kathy’s in the past during her particularly prolific period when work poured out of her and was in demand by editors and readers. Some of her books were being published at the time, and many of her articles appearing in magazines were achieving record readership scores.
Kathy is far from alone now being a writer who works as hard as ever at the writer’s craft to perfect her work, and has high standards–revising, refining, embellishing, cutting, and improving endlessly–but does not care to be published by book or magazine publishers. People like Kathy enjoy writing for its own sake and its own sake alone. Publication that was once important to her is not important to her now. People ask her, “Don’t you get a kick out of seeing your name in print?” and she answers, “I’ve seen it in print many times so it is not as big a thrill.”
I am talking about the difference between writers whose overriding goal is to see their work in print–a Publication Focus–contrasted with writers whose overriding goal stops short of publication in which they are not interested. They are concerned solely with generating what is in their judgment the highest possible quality text–a Production Focus. The latter are more than contented to produce works they are proud of without seeing them published.
Having their work published seems an automatic motivation for writers that follows sequentially from writing the work, and is generally expected of writers–you are a writer and you write a story, for example, and then you are expected to submit it to a magazine (or a novel to a publishing house) where a committee of editors and managers evaluate it in comparison with other submissions and decide if it is suitable for them to publish. The submitting writers are competing for a prize and the prize they are competing for is seeing their name and their work printed, perhaps for pay, but even if not for pay, for the delightful satisfaction of well, having a work published which they can tell friends and family about, which for most writers is the whole point, the end goal for which they are prepared to work very hard.
What could writers who are not motivated to publish possibly be thinking, and what does motivate them to go on writing with no intention or hope of seeing the finished product in print where it would be read by hundreds, or thousands of others–or more–many of them fans of good writing?
Research
Production Writers who have no desire to publish don’t have to wait for money or praise or any external reward to be fully satisfied. All that matters to them is that the works they produce be the best they have the skills to produce. They believe that because they are not interested in publishing but in producing the highest quality work they can, they are more creative and do better work than they would were they competing with others to see their work in print, and there are grounds for that belief.
Harvard psychologist Teresa M. Amabile has spent her entire career trying to understand what motivates people to be creative and what are dis-incentives. She has staked her reputation on proving that creativity increases when you are what she calls intrinsically motivated and engage in the creative activity for the sheer pleasure it offers (as Production Writers do). If you write, paint, sculpt, dance, etc, to earn rewards other than the enjoyment, satisfaction, and challenge of performing the activity as well as you are able (as Publication Writers do), you are extrinsically motivated and become less creative. The work that results is not as finished-beautiful-aesthetically pleasing-masterful as it might have been.
Amabile tested subjects ranging from young children to college women, giving some of them rewards for doing the work. What they had produced was then graded by professionals–seasoned painters grading the paintings, experienced writers the writing, etc. The results were significant in that no matter what the reward was or when it was given, if the subjects thought they were working for external rewards, even a little trinket, and not for fun and pleasure, they became less creative. But when they were light-hearted and fooling around and no external reward was involved, they were more creative and their work was better.
In one experiment Amabile divided writers into two groups. She had one group fill out a questionnaire about the joys of writing for its own sake such as being able to experiment with words. The other group filled out a different questionnaire about the external benefits of writing like being on a bestseller list. Writers in both groups then wrote short, haiku-like poems. Then a panel of judges—poets–rated the poems. The writers who had been thinking about rewards like bestsellers wrote inferior poems. Extrapolated, that suggests that it may be detrimental to the quality of your next novel to have making The New York Times list on your mind.
I had experiences that confirmed Amabile’s research in my writing life. When I was writing one book, my mind was solely on communicating in a clear, informative, and entertaining way concepts that were unfamiliar to western thinking. It was a challenge because the concept of the book was totally new and original. Every day’s work of many hours was fulfilling, I didn’t spend a second thinking about how my book would do in the stores, only about the book’s clarity and how useful I could make it and how inviting it would be for readers. It was a highly successful and profitable book and my ambitions for the next book I began were high. But I found my thoughts losing focus. They often wandered away from the book’s content and style and how to satisfy the reader to where I would build the new house the new book’s royalties would bring me and the kind of cars I would buy. Both books received many accolades and made best seller lists. But whereas I wouldn’t change a single word of the first book, I live with the knowledge that the second book could have been better.
Publication Writers in Contrast with Production Writers
Publication Writers often experience stress and worry about the chances of the work being published. But in contrast the Production Writer feels no pressure, no stress, and is relaxed. That experience can make Production Writers feel freer and bolder and unafraid of taking chances they might not otherwise take, but which might improve the work. That freer confident mood can lead to leaps in their performance. William Faulkner is a good example.
When Faulkner realized that his complex rhetorical style and subject matter weren’t those of a commercially-popular author (would not lead to extrinsic rewards such as high sales) he began a period of sustained creative energy. He started to become great. He decided to write for himself: “One day I seemed to shut a door between me and all publishers. I said to myself, ‘Now I can write.” He started working on The Sound and the Fury, “thinking of books, publication, only in the sense in saying to myself, I wont (sic) have to worry about publishers liking or not liking this at all.”
A disincentive Publication Writers must face is the inevitability that their work is going to be evaluated by editors and others. They are competing for the good opinion and a favorable decision of people who have power who will be passing judgment on the quality of the work, and indirectly, also the quality of the writer. That is why rejections can be so hurtful and discouraging, and taken so personally: “In rejecting what I have worked so hard on and put so much effort into they are telling me I am inadequate.” Thousands of writers make the decision to quit writing every day. Most of them quit because of the heavy, depressing weight of too many failures and too few–if any–successes and the toll of failures on one’s confidence and sense of competence and self-esteem. Extraordinary self-confidence is necessary to persist in the face of failures and setbacks.
The knowledge that the submission will be evaluated negatively affects the writer and tends to produce works that are more conventional. Some of them are written specifically to suit the publication as if to order. Magazines and publishing houses make very clear the kinds of materials they are in the market for and will publish. Possibly the works could have been better written had the writer been more relaxed and playful and had not been seeking the approval of editors so desperately.
Writers at ease and at work–in a favorable state for creativity–have many of the attributes of children at play. Psychiatrist D.W. Winnicott wrote that “it is in playing and only playing that the individual child or adult is able to be creative.” Psychoanalyst Erik Erikson said it is striking to see a two-year old child rolling a ball. They can throw the ball on the floor again and again, watching it roll a hundred times and never get bored. Just as children do that, writers can do something remarkable. As fully absorbed as children, they can work on perfecting a single paragraph forty or fifty times without experiencing a moment of boredom while people who are not writers and think that one draft is sufficient are astonished that such a feat is possible. The conclusion of Amabile’s experiments was that a playful approach like that of children increases the likelihood of producing creative results, and that pursuing external rewards diminishes the person’s creativity.
Being competitive makes it hard for most writers to be relaxed and in a light and child-like playful mood that is conducive to creativity. But competition is a major feature of most writers’ experience Out of necessity writers are forced to be competitive when they try to get their work published. There may be hundreds of other writers attempting to get their work published at the same time in the same magazine or thousands with the same book publisher.
In contrast, the absence of competition and evaluation (other than their own evaluation, perhaps severe, but coming from no one but themselves) which Production Writers experience has been shown to improve the quality of the work that is produced. That is why so many famous writers think that they, and no one else, are the best judge of their work and why so many of them ignore or don’t ask for the advice of editors. Who enjoys being evaluated? Writers often dread evaluations, and evaluations negatively affect the writer’s mood and thus the quality of work that is produced. A Production Writer may ask for editorial assistance–to be helped–but not to be evaluated.
The best way to recognize which kind of motivation you have is to ask yourself if you’d continue doing the work if no reward were to follow. If you answer, “No way,” your motivation is that of a Publication Writer. But if you answer, “Of course I would; it wouldn’t affect my work whatsoever,” it is the motivation of playful, child-like Production Writers.
In my book Fighting to Win I describe in detail Budo, the Way of the samurai warrior that proved to be of interest to many people internationally. Just as the Way of the samurai has fascinated me for decades, there is a Way of the Writer which I have long been actively involved in that I would like to describe here as I conceive of it.
A Way is more than a discipline. It is a style of practicing a skill or art that embraces the heart, spirit, and mind of the practitioners of the Way–the beginners who devote themselves to the Way and become masters.
Developing into a Writer Following a Way
A writer begins with a talent. Talent is the raw material from which a writer’s career is shaped. Doing well what others find difficult is talent. It is not possible to describe the complete, complex structure of knowledge and skills the talented writer has acquired. The best predictor of future success isn’t just time spent writing, but the amount of time devoted to improving not just this skill or that skill, but the specific skills which are the most essential if a person is to become excellent--those ten or so necessary abilities they must possess if they hope to excel. Developing those skills is the first focus of a person on the Writer’s Way. Skills are taught–by a teacher, or a mentor, or they are self-taught. Many of the most successful and distinguished writers taught themselves.
You read about writing and famous writers and may take classes and may belong to writers’ groups. You may go to writers’ retreats and find contentment. “There is a blessed peace in a retreat that happens to suit my fraught nature…I arrive in a heaven…and I sink immediately in a sort of peace from life that I don’t seem to be able to find anywhere else” (Lynn Freed).
Someone mentors you or singles you out and offers help. You apply yourself and develop a solid foundation in the mechanics of writing, and branch out into in your specialty and learn its mechanics and then range far beyond the mechanics, becoming a proficient writer, then excellent, then superb, masterful.
You may be a natural-born novelist, or essayist, playwright, poet, or screen writer, or you may begin writing no more promising than anyone else. But at some point—it could be at the age of seven or forty or sixty five or at a bleak crisis or turning point or epiphany in your life–if you are on the first steps of the Writer’s Way, you begin to write more purposefully, mindfully, self-consciously, and ambitiously. Your goals grow higher, your future path a little less faint.
Then, possibly without being aware of how it happened, out of the act of writing more frequently, acquiring knowledge of effective writing, involving yourself in the writing world, enduring at times frustration, suffering, and pain you wouldn’t have had were you not a writer, and growing in confidence, your writer’s style and voice growing clearer, you are “taken” by the craft of writing fully and completely–unequivocally.
You find yourself a practitioner of the Way of the Writer. As a writer involved in a Way you are willing to give up other rewards for the sole experience of writing because for you writing is satisfying in a way few if any other things are. It is not so much the content of the writing you do that accounts for your pleasure, but the process of writing that brings joy in and of itself. The biographies of great artists make it clear that the creative urge often “yokes everything to the service of the work” (Carl Gustave Jung). For most serious writers, to write itself is more rewarding than the acclaim they receive.
What It Feels Like If You Are On the Way of the Writer
Writing as a Way opens up new facets of your being that you might not be aware of. You write regularly over an extended period of time–one year, five, ten, thirty, or fifty. It’s writing that you think most about and talk with other writers about and possibly bore your loved ones speaking about. Writing as a Way becomes an indispensable part of your daily and weekly life.
At times writers on a Way write night and day, revision upon revision, embellishing, reworking, cutting, shaping and reshaping, and finally deciding if the work is done and ready “to go out.” Although writing is often grueling, tedious, and not easy but difficult to master, few other things matter as much to practitioners of any of the arts as sweat and work. When you’re away from writing, you crave it. If you’re away too long, you become edgy, nervous, and irritable. The only relief is to get back to the writer’s work you adore. You try to write at least one hour every twenty-four. Gertrude Stein said that even though she had never been able to write more than a half hour a day, all day and every day she had been waiting for that half hour.
Something you find essential in the act of writing keeps you going and makes you return to it again and again in spite of the setbacks and deep disappointments every writer knows well. There is “just something about” putting words together, of experimenting with ideas, of holding them in your mind as you would analogously hold a ball in your hand, and of the emotional release of “losing” yourself in the work, of having a penchant for detail because writing is an art of detail.
When you’re writing, you’re focused. Your mind is sharp, crisp. Your thoughts don’t wander. You’re not thinking of anything else. A headache disappears. Worry about the rent dissolves. You forget about yourself, almost as though you’ve stopped existing except in the words you’re putting so carefully on the screen before you. You may be working on four, five, or six projects simultaneously, moving from one to another as the mood strikes, each project requiring different talents. When people don’t recognize the value and quality of your writing, your faith in yourself helps you persist. Poet Stephen Spender said, “It is evident that faith in their work, mystical in intensity, sustains poets.”
The joy and exhilaration you receive on the Writer’s Way even from the physical act of sitting at the computer, taking a first breath of your work day, getting ready to write, and touching the keyboard with your fingertips, or the thrill at the design of the text on the computer screen is beyond the experience and comprehension of non-writers. Those aspects of the writer’s life add up to an experience which is often as necessary to the writer’s wellbeing as loving and being loved.
The most distinguishing quality of creative people is a persistent and enthusiastic absorption in their work, in spite of any frustration and suffering they may endure. Creative talent is indistinguishable from passion and intensity. You can hardly call yourself creative without them. One reason writers who are experts are more accomplished than writers who are very good but not great is that experts are more passionate about writing and spend more hours at it, working six hours while less capable writers work two hours. The only way you could keep some people from writing would be to break their fingers.
When you are a writer on a Way, when you’re writing you are in your element and are maximally effective. You have high aspirations. You’re willing to sacrifice other pleasures and have a need to do your work without being interfered with, to be free of conflicts that impede your writing goals.
At times you live with uncertainties, doubts, and tension. But over the months or years you develop strength, confidence, and faith in your abilities and judgment. If asked, you’d define yourself as creative, inventive, determined, and enthusiastic. You’ve found that you have good insights into your capabilities and are aware of those you lack. The hardships, worries, disappointments, and stresses you encounter—if they don’t drive you away from a Writer’s Way–play a necessary part in making you stronger. There are many things you can’t do well that other people are far better at. But one thing you can do is write better than most other people.
Whatever your mood, even if grim, writing make you feel beater. Pleasure increases the more you write, partially because you work independently, isolated and self-sufficient. Since creative achievers typically engaged in solitary activities as children, you’re no stranger to working alone. “Aloneness…is not merely the effect of the circumstances in the life of creators: it is often also part of their personality–for the creator is frequently apart and withdrawn even in the presence of others, and makes a deliberate attempt to seek solitude” (R. Ochse).
The more you write, the more automatic your writing becomes. Then it is done without the interference of thought, like a bead of dew dropping simply and directly from a leaf: “My work is done at a subterranean level and as fragments come to the surface, I record them as they come up” (Katherine Anne Porter.)
Writing Is Blissful, but Painful
Virginia Woolf referred to a writer’s “rapture.” She said, “Perhaps this is the strongest pleasure known to me. It is the rapture I get when in writing I seem to be discovering what belongs to what, making a scene coming right, making a character come together.” That rapture is what writers often experience while writing, engaged in the Way of the Writer.
It is not unusual for writers and other artists fully absorbed in their work to be for that time in a state of ecstasy while they think, “What I am working on is essential to my fulfillment. I will be tenacious; I will persist for long periods without being diverted and try to make my work exceptional and appealing to an audience, applying all the skills of the craft I’ve labored so diligently to develop.”
But a person on a Writer’s Way is not spared emotional and physical suffering. George Orwell thought that writing a book was “a horrible, exhausting struggle, like a long bout of some painful illness” that writers are driven to by a demon they don’t understand but can’t resist. French novelist Gustave Flaubert wrote a friend, “You have no notion what it is to sit out an entire day with your head between your hands beating your unfortunate brains for a word.” Julian Green wrote, “if only people knew what lies at the heart of my novels. What a tumult of desires these carefully written pages conceal! I sometimes have a loathing for the furious cravings that give me no peace except when I am writing.”
Following a Writers Way, You’re a Seeker and Teller of Truth.
In the arts, Anton Chekhov said, one must not lie, but must always be truthful. You’re trying to find what your truth really is and how best to express it and not deviate from it so that readers will understand it and find value in it and trust you. It is only through your writing that the truths you’ve discovered, and now believe in and strongly feel, will be expressed. How hard and how long you’ll have to work to express your truth is unimportant because every time you write it’s a coming into your own, a renewal of the best you have to offer the world.
The logical end of the Writer’s Way is to become a capital W writer, a Real Writer–to become known by your family, friends, teachers, editors, agents, and readers, and to define yourself as “someone who is very serious about writing.” Juvenal expressed the truth that “The incurable itch of writing possesses many.” Why across the world in every hemisphere and country is that true?
Through writing you’re drawing out of yourself all that is in you–all the knowledge you’ve acquired, all the experiences you’ve lived through, what your emotions are, what skills you bring, and what you aspire to become. You gain meaning in life and a better understanding of who you are through performing writing. You have the sense that you are a person who is able to reveal important things. Delving deeply, expressing to the world what treasures you have found, you are now an artist, a remarkable status you have achieved by following the Way of the Writer.
“Writing a novel is a painful and bloody process that takes up all your free time, haunts you in the darkest hours of night, and generally culminates in a lot of weeping over an ever-growing pile of rejection letters. Every novelist will have to go through this at least once and in some cases many times before they are published, and since publication itself brings no guarantee of riches or plaudits, it’s not unreasonable to ask what sort of a person would subject himself to such a thing” (Alice Adams).
Prescriptions:
Have a strong belief in and respect and enthusiasm for writing. To many serious writers writing is the central activity of their lives: no other activity compares. It is probably true that the majority of people, young or old or in between, don’t like to write. But there is just something about the act of writing that people struck by the writing bug find irresistible. Many aspiring writers wait all day for the half hour between putting a child to bed and sleep when at last they are free to pound away at a keyboard.
Bepatient because all writers who reach high excellence in their craft will have done so via a long, sustained period of learning and application. P.G. Wodehouse wrote that “Success comes to a writer, as a rule, so gradually that it is always something of a shock to him to look back and realize the heights to which he has climbed.” “If the promising writer keeps on writing—writes day after day, month after month…he will begin to catch on” (John Gardner.)
Have a need for self-expression and self-disclosure. Good writers reveal themselves in their work. Readers want writers to reveal themselves. A novel, for example, enables authors to convey a wealth of information that expresses them. Your writing, even the way you turn a phrase and the metaphors you use (why did you use an image of a fish then instead of a train?) and your vocabulary and points of view, tell the reader what you’re like. Writers have a need to discover exactly what they are thinking by writing it out, and then to artfully communicate it to the reader who wants to know.
Be more self-disciplined in matters concerning your work than most people in other fields .Success in writing is largely a matter of discipline.
Learn to overcome boredom and fatigue, particularly through positive self-talk and physical conditioning. .
Sacrifice for the sake of your writing. Anton Chekhov said, “It is difficult to combine the desire to live with the desire to write.” In A Moveable Feast Hemingway wrote, “On Thursday I was…feeling virtuous because I had worked well and hard on a day when I wanted to go to the races very badly.” For some writers writing is more important than their family. The family goes to the zoo; they stay home and write. “Generally (Eugene) O’Neill elected to lead an existence completely removed from what the great majority of people would call life, It was centered on, was focused on, organized around work” (Malcolm Cowley). Toni Morrison didn’t do anything but write, to the exclusion of everything else.
Take pride in your extraordinary writer’s memorynature has equipped you with. Your writer’s imagination depends so much on remembering what you’ve heard about, read about, or seen. Whatever happens to writers they never forget it, but store it for future use. Katherine Anne Porter said, “We spend our lives making sense of the memories of the past.” Writers must have a gift to remember sensations and images that were experienced at times many years earlier and to relive them in their original freshness and vividness. Not just memories, but detailed memories: “Thus the greatest poets are those with memories so great that they extend beyond their strongest experiences to their minutest observations of people and things” (English poet Stephen Spender). A writer may not be able to remember a telephone number or to pick up a dozen eggs at the store, but will never all his life forget the expression on his mother’s face as she came in the door that particular day. He has a perfect memory for that. Memory is a writer’s workshop.
Possess extraordinary energy. No outstanding writing achievement has ever been produced without hard work. One of Joyce Carol Oates’ novels had 5,000 pages of notes. When writers are functioning at their best they work at white heat for an hour, a month, or years. Creative people don’t run out of steam. Their enthusiasm doesn’t wane very long.
Don’t spend your time working on easy problems. Good serious writers work on problems that are hard for them because they’re stimulated by things that are difficult. They not only solve problems, they create them because when they solve those they make progress and become better writers. That’s how they create work that no one has seen the likes of before and expands their abilities at the same time. A major intuitive skill effective problem-solving writers have developed is being able to identify the specific point to approach the crux of the problem.
Be resilient and able to overcome obstacles and to persevere. Many writers persist however difficult the physical and mental effort of pursuing their goal might be. “Creative people are those who are more willing to redefine the ways in which they look at problems, to take risks, to seek to overcome daunting obstacles, and to tolerate ambiguity even when its existence becomes psychologically painful.” (Scott Barry Kaufman and James Kaufman)
Enjoy writing’s sweat factor and be able to produce tremendous amounts of work. Writers–creatives–love to work. Production is the writer’s main goal. Usually the greatest writers are also the most prolific. Cynthia Ozick said, “There is a definite relationship between being major and having a profusion of work to show. You could write one exquisite thing, but you would never be considered more than a minor writer.” Thomas Wolfe sometimes wrote 5,000 words in a night. Georges Simenon who was capable of writing 60 to 80 pages per day, produced 200 novels, 150 novellas, autobiographical works, numerous articles and scores of pulp novels under two dozen pseudonyms. Ray Bradbury took two hours to write a poem, half a day to finish a short story, and nine days to write a novel.
Strive for the fullest development of your skills. Developing skills leads to competence, then to expertise, then excellence, then greatness. If you feel you have the skills, you’re less likely to be haunted by self-doubt and your writing will flow more freely.
Have a strong concern for your technique and style. The reader isn’t meant to notice a writer’s technique, but other writers are aware of it immediately. The first thing you notice about writers is their style. Toni Morrison said that “getting a style is about all there is to writing fiction.” An appealing style is so important to a writer that writers joke about it:, ”If you are getting the worst of it in an argument with a literary man, always attack his style. That’ll touch him if nothing else will” (J.A. Spender).
Maintainan artistic vision and heightened perception. To writers the world is inexhaustibly rich with aesthetic potential. There are dimensions of reality they are sensitive to that other people overlook, perceptions of what might be called “hidden reality.” It’s the business of the writer, who has the creator’s faith that they are seeing a true reality, to find, collect, and communicate that reality in their work. Eugene O’Neill: “I am a dramatist…What I see everywhere in life is drama.”
Have a capacity for self-criticism and objectivity about your work and your abilities. Writers must learn to lay their egos aside as they would any other impediment.
Be sensitive to life and open to experience. Insatiably curious, writers plumb what is outside them in the world and their own thoughts, sensations, and emotions. They are not afraid of what ogres they might discover in the world they write about or in themselves.
Be what you are: more self-confident, rebellious than the vast majority of people. Writers who lose their youthful rebelliousness are in danger of losing their talent as well.
Have a large tolerance for ambiguity–larger than the great majority of people. That’s one reason writers are generally such effective problem-solvers.
Be restless because you can’t help but be. Writers often move on to other projects just when what they’ve accomplished becomes clear. (Months may pass, years may pass, but be sure to get back to your project and finish it.) The first stanza of a poem by Wordsworth may have been written 28 years before the last stanza was written.
Strive for competence and constant improvement. Writers are never content very long. They are guided by a persistent willingness to write with more expressive power.
Value independence. Writers must be allowed to move unrestrained in their own direction under their own power. No voice should be more persuasive than the writer’s internal voice saying “X is the truth I must pursue.”
Spend a lot of your time alone. Most successful writers would agree with historian Arthur M. Schlesinger that “everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself.” Writers often prefer solitude over socializing.
Have the ability to focus. Creative people often learn at an early age that they will achieve more if they focus their efforts on one area rather than dividing them among a variety of pursuits. Writers are capable of intense concentration, losing all sense of time and place, conscious only of the work before them. They will let nothing divert them from accomplishing it. Gustave Flaubert said that only writing mattered to him, and that he kept all his other passions locked up in a cage, visiting them now and then for diversion. Focusing is intense. Emily Dickinson said that if she felt physically as if the top of her head was taken off, she knew that was poetry.
Be playful and value the simple and the unaffected. Writers are in love with simplicity and bring to mind a Chinese proverb: “A truly great man never puts away the simplicity of a child.”
Be able to muster an abundance of physical strength and stamina. Often it’s the end of writers’ endurance that stops their working day. Novelist Thomas Wolfe would turn in manuscripts a million words long . He claimed that the physical demands on the writer made the writer’s life seem to him to be the hardest life man has ever known.
Adapt and make adjustments. An experienced writer has learned when to stop and begin again when something isn’t working.
Be studious in the sense of studying to develop your craft. All writers study and all are self-taught to a greater or lesser degree. Composers and fine artists are likely to have been taught by masters; writers are likely to have taught themselves.
Establish rapport with readers. Your writing is always for someone–yourself certainly. But also the audience, the reader. Skilled writers are aware of whom they are writing for and establish rapport with them within the first few sentences of the work.
Take luck, the breaks, and good or bad fortune into account. Good luck often follows persistence. A failure or wrong direction or bad luck may lead to something fruitful later on. A “wrong” word in a sentence may prove to be the perfect word.
Have or develop a business sense. You have a career to manage and responsibilities and expenses. Study marketing and salesmanship–read. Take business classes.
Feel deeply; be emotionally rich. Writing, like music, must convey emotion–from sorrow to joy and everything between. Writers have strong feelings. For example, they often have fiery tempers.
If I asked you what you think are the qualities that it’s most important for writers to possess, how would you answer?
Cherry Blossom Tree in Shinjuku Garden by Richard Claremont
Creatives do exceptionally well what others find difficult, and that is the definition of a talent. Talent is the distinguishing quality of creatives, usually talent in one field. Although a creative can be very talented in more than one area, as many bloggers are, as Vincent van Gogh, a wonderfully expressive writer of letters as well as painter was, the creative’s talent in one area dominates. My seven year old grandson is a much better painter than I am because he is gifted in art, and I certainly am not. (It doesn’t take long for the buds of talent to burst into bloom in a child). My talents are linguistic, and of all the arts I, who grew up in home where music filled the house, I’ve always wished I could write beautiful music–but I can’t.
I have a composer friend whose music is performed by major orchestras. He’s received many prestigious awards. But he can’t paint as well as my grandson. I can’t touch my friend in any aspect of music. He is much too talented musically for me. But he can’t write poetry or prose as well as I can. Nature specializes creatives and points them in a direction. Whether they will choose to follow that direction in the course of their life or will not is their choice. How serious they will become about developing their talent–whether refining it to a high level or ignoring it–is up to them.
Golden Harvest by Richard Claremont
When you’re making use of your main talent you’re as effective as you will ever be in any area of your life because your talent is what psychologists call your “dominant faculty.” Putting it to use habitually, day after day, to be free without being interfered with in any way, is a wish, a hope, a goal, of all serious creatives.
For the creative the quality of curiosity is extraordinary because it is so intense. Also there is a fascination with how everything works, fits together, and is useful that starts of its own accord in childhood and stays with creatives to the last day of their life. Being curious and having an aptitude for picking up knowledge here and there is important. People who have stored up a wide range of knowledge have a very good chance of being creative. Once they are serious creatives and are deeply involved in their field, they have a hunger for extensive knowledge of it: “The most eminent creators are consistently those who have immersed themselves utterly in their chosen field, have devoted their lives to it, (and) amassed tremendous knowledge of it” (Geoff Colvin).
Then there is a desire, impossible to satisfy in a single lifetime, to create original things–poems, symphonies, paintings, performances–that are added to the culture, and in doing so to leave behind at career’s end a legacy, the traces of a vital human being who walked this earth, breathed, achieved, and had a personality, a name, and a reputation which will outlive the talented person by a year, or ten, or a hundred.
Rockpool and Headland by Richard Claremont
At a certain eventful time in creatives’ careers when they are no longer a novice and have matured as a craftsman, the need to paint or write, compose, act, or dance takes over, becomes powerful, and can’t be ignored. This is a turning point in the career of the creative, a new level of involvement with their craft. The creative may well feel as novelist Henry James did, that “It is art that makes life, makes intensity, makes importance…and I know of no substitute whatever for the force and beauty of its process.” The creative becomes willing to give up other rewards for the sole experience of practicing an art because it is both fulfilling and challenging in a way little else is.
To practice the art may be more than adequate compensation for disappointments in other areas of life. Disappointed in love or work, if novelists they may choose to stop thinking of their hurt and turn their active minds to the task of writing a story with many characters and an intricate plot. Rather than grieving a loss, a ballerina turns to the only art she’s known since childhood and begins to warm up.
Gum Blossoms by Richard Claremont
There is now something in the movements of the body and mind of creatives as they work, of muscle and thought, of experimenting with ideas, and entering the pleasant elevated mood of losing oneself in the work–some force implicit in the creative act–an urge that is more intuitive than rational, subliminal and subconscious. Those aspects of the processes of creation add up to an experience which may be so blissful that it can be as addictive as abuses of alcohol, drugs, gambling, and sex. But creativity is a positive addiction, not a harmful one.
As a mature creative, your thoughts are continually on how to get better. In an interview Pablo Casals, aged ninety, was asked why he, the best cellist in the world who had been practicing the cello for eighty five years, still practiced every day, and he said, “Because I think am making progress.”
You’re already excellent at your craft–you are far above average–but are not satisfied and talk about getting better. You study, you read, you learn, you discuss. You seek feedback and help because no one in the arts or sciences–no one in life–succeeds in a noteworthy way without someone advising and helping them–a teacher, a mentor, a friend, etc. You work exceptionally hard because if you are an artist you can’t help yourself and there is no other way to work, not always knowing why you do, but feeling strongly you must.
The Road Home by Richard Claremont
You know, and experience of the creatives who have preceded you bears out, that the more hours you work, the better you get. And your skills improve–you can see that–and your work does get recognizably better–either slowly, or moderately fast, or by leaps that may astound you. Your satisfactions, ambitions, optimism, and hopes rise as your work improves.
Creative people are models of focused human effort. Few people seem to recognize that. In my many speeches to businessmen and women I had an unusual point of view. I referred to my life-long love–artists–as the best examples of highly motivated people. I’d say, “Strive to have the soul of an artist. Learn what it’s like to create something and the value of persistence from artists. Study artists. Read biographies of artists. Let their habits filter into your behavior.”
The commitment to write (or sculpt, perform on stage, etc.) can be extreme and may surpass other of your commitments. Nobel laureate writer Saul Bellow said writing had always been more important to him than his wife and children. There are other creatives such as painter Paul Gauguin and short story master Sherwood Anderson who felt the same and abandoned their wives and children for art.
The overriding aim of creatives is very practical. It is production: to produce polished works that must be completely finished because “It is only as the work is done that the meaning of the creative act” can be understood (Brewster Ghiselin). “The only certainty about writing and trying to be a writer is that it has to be done, not dreamed of or planned and never written, or talked about … but simply written” (Janet Frame). Psychologist Howard Gardner writes about high-excelling creative people. He says, “Individuals whose stock in trade is to do things which are novel, are people who’ve got to have a pretty good command of how they work.”
Midnight at Montmartre by Richard Claremont
The creative sets out to answer the production question, “How can I produce the quality and quantity of work I want?” A perfect work place and good production routines and rituals are to be treasured. Simply by being at your work place ready to work repetitively the same time day after day, the power of good habits goes into effect.
If creatives are unable to work or the work doesn’t go well, they suffer. A creative must always have goals and begin every day’s work with those goals in mind: “Today I will buckle down and…” Many tremendously talented creatives aren’t nearly as successful as they have the talent to be. They are frustrated because they haven’t figured out for themselves the best work/production program that will achieve a desired level of high-quality output.
If you are a creative, if you could you would create night and day because for you there is never enough time and your talent finds resting very hard. Long before you finish one work, you’re contemplating the next. When artists work, they are seeking freedom of expression through perfect technique. Many of them are willing to sacrifice material rewards just to be able to exercise their talents and do their work without being interfered with or restrained–to make creative things free of conflicts. Many creatives choose lower paying jobs that will allow them time to do their creative work over higher paying jobs that don’t allow them to.
You may be working on 3, 5, or more projects simultaneously, moving from one to another as the mood strikes, putting one aside and picking up another. A creative’s lively, but unsettled production-oriented mind is a cornucopia spilling over with concepts, words, techniques, methods, facts, recollections, hopes, fears, needs, problems, solutions, texts, authors, disappointments, successes, plans, possibilities, family, projects, and if a professional, finances. It rests only at bedtime. And often, not even then.
Still Life at 4pm by Richard Claremont
The logical end of the Creatives’ Way is to have the identity of a capital C Creative, a Real Creative–to become known by your family, friends, teachers, editors, agents, other creatives and lovers of the arts, and to define yourself as “someone who is very serious about producing creative work, and is very good at it.”
The trappings of your chosen discipline appeal to you. Great writers “loved the range of materials they used. The works’ possibilities excited them; the field’s complexities fired their imaginations. The caring suggested the tasks; the tasks suggested the schedules. They learned their fields and they loved them….They produced complex bodies of work that endured” (Annie Dillard, The Writing Life).
When you’re away from your art you miss it. If you’re away too long you become edgy. Away from it longer, you become irritable and hard to live with. If you don’t do your art for 48 hours, your skills begin to decline. The only relief is to get back to your work as quickly as possible. You try to work at least one hour every twenty-four. If you work for four hours you are more satisfied with yourself than if you work for two hours.
Creatives are subject to the heights and depths of moods. The act of working makes you happy, makes you confident, and empowers you. However badly you might feel when you begin a day’s work, you feel better when you are working and when you finish you almost always feel good–but you need to work at least a little. Gertrude Stein said that even though she had never been able to write more than a half hour a day, all day and every day she had been waiting for that half hour.
Still Life With Pink Hydrangeas by Richard Claremont
When you’re producing your art, you’re searching for something: authenticity. You’re trying to cut through the fakery, the tricks, the games, the insincerity, the deceit and phoniness, and the lack of conviction so that you might tell the whole truth as you see it–accurately–withholding nothing. You are modest and try to do nothing merely to make a splash because you believe that it’s only through producing work that is sincere and deeply felt that the truths you’ve discovered and now believe in and feel strongly about will be expressed.
For many serious artists, the art’s process itself is more rewarding than the product that ends the process. In this world there are many competent writers who have almost no interest in having their work published. That doesn’t excite them, but the process does. There are pianists who prefer practice to performing in public.
Patience is a necessity for creatives. Eventually after a long period of impatience you learn patience. “It’s so hard for people to be patient. It took me a very long time to get better, and a very, very long time to begin to publish. I wasn’t very patient. It’s painful….Young people are pushed so hard right out of school to get the first novel done. It takes time to write well. You have to sit with it. You have to be patient with it. You have to trust your intuition and your own material and stay with it as long as it takes” (Andrea Barrett). It’s been said that genius is nothing but an aptitude for patience.
Sand Dunes by Richard Claremont
Creatives must have a stomach for loneliness and must be able to adjust to it when it strikes. They have no choice. Pleasure increases the more you work on your art, partially because you work alone, independent, isolated, on your own, self-sufficient, and that is how most creatives enjoy working. Since creative achievers typically engaged in solitary activities as children, they are no stranger to working alone. “Aloneness…is not merely the effect of the circumstances in the life of creators: it is often also part of their personality–for the creator is frequently apart and withdrawn even in the presence of others, and makes a deliberate attempt to seek solitude” (R. Ochse). Creatives solve many problems every day. Creatives are problem-solvers. Research on problem-solving shows that people are likely to come up with better solutions when they work alone. Poet Lord Byron said, “Society is harmful to any achievement of the heart.”
The Last Gardenias
At times you live in uncertainties, doubts, tension, anxiety, and fear. But over the years you develop the strength to resist them. You acquire confidence and faith in your abilities and judgment. You fear fewer things. You grow less anxious and have a much fuller and more accurate understanding of yourself. The hardships, worries, disappointments, and stresses you encounter play a necessary part in making you stronger. Your strong faith in yourself helps you persist through obstacles, psychological blocks, and setbacks. Poet Stephen Spender said, “It is evident that faith in their work, mystical in intensity, sustains poets.”
Through your art you’re drawing out of yourself the end result of the entirety of your being–100 percent of yourself from your toes to the top of your head. That includes all the knowledge you’ve acquired, all the experiences you’ve lived through, good and bad, happy or painful, what your emotions are and the breadth and depths of feeling they are capable of because art depends so heavily on feelings, how courageous you are, what skills you bring, and what you aspire to become. Then, self-aware, you have a clearer understanding of who you truly are, and how high the talent you possess that is growing stronger and more apparent might take you, and what new pleasures your talent may open for you.
The beautiful paintings featured on this post are by Australian artist Richard Claremont. He says, “A successful artist knows that we do art because we have to. We would do it even if no one ever got to see it. What really matters is our commitment to our own vision, painting from our heart, creating work that matters.”
This is my eighth post of quotations about creativity, creative people, and the creative process that I’ve assembled from my reading and writing. These quotes are valuable because writers, artists, photographers, and actors and other performers have expressed interest in them. They are interested in them because insights into creativity and the creative life can be applied to their work, bring them inspiration, and increase their knowledge and skills, enabling them to produce increasingly better, more sophisticated, and more popular work. That is an urge to improve and excel that animates almost every creative person from the first morning of the first day of their creative life to midnight of the last.
An important reason a creator hungers for information like this is the competitiveness of fields requiring inventiveness: painting is exceptionally competitive; writing and acting are too, and the creator is looking for an edge. Even one idea from these posts may lead to a creative breakthrough that strengthens the creator’s competitive position.
Persistence
The first thing a creator has to learn is not to quit. Have you thought of quitting? The majority of creators quit. They quit because they think no matter what they do they can’t succeed. But that can be overcome. The ideas in this post may help. What they need are new insights showing them that success comes from within a healthy, creative mind and is feasible for them. Then they have to also learn not to be mediocre. Most people don’t want to be mediocre, yet are perfectly satisfied to be mediocre-plus. The quotes may help you not to quit and not to be mediocre. A creator must learn to persist, and then persist more, persisting if need be beyond what seems human capability.
Waterborn by Karin Goeppert
Naturally much is made of a creator’s talent. Thomas Wolfe said about the need to put your talent to use: “If a man has talent and can’t use it, he’s failed. If he uses only half of it, he has partly failed. If he uses the whole of it, he has succeeded, and won a satisfaction and triumph few men ever know.” Almost all people believe that talent is the reason for creative success. But persistence–the art of refusing to give up–may be more vital to a creator’s success than talent. Teachers of the arts often state that the students who will fare best in creative life are not the most gifted but the students who are the most determined to succeed. If they are persistent, less talented writers may have more works published and make more money than the more talented. The same is true of painters. American Jack London received 600 rejections before his first short story was published. He was not considered one of the great writers, but after the publication of that first story he became the most popular writer in the world within one year.
Enlightened creators are confident of themselves and possess what I call “inner skills” that not every creator possesses, returning again and again tirelessly, almost maniacally, to their work. They overcome sometimes enormous obstacles and difficulties that would deter less powerfully persistent people. Painter Pierre-August Renoir’s hands were crippled and rendered useless by severe rheumatoid arthritis and he was unable to paint with them late in his career. But with a strong will he produced some of his greatest works after that lying on his back, painting with the brush between his toes. Even without such extreme obstacles, creative work can be exceedingly difficult. When creative work “goes painfully, when it’s hideously difficult, and one feels real despair (ah, the despair, silly as it is, is real!)–then naturally one ought to continue with the work; it would be cowardly to retreat” (Joyce Carol Oates).
If you are a creator with talent and persistence both, your prospects of success are excellent.
Intensity
Floris Mit Rahmen by Karin Goeppert
Intense people are growing rare in this era. Something is weakening people. But creative people are different. They tend to live intensely, and have strong beliefs about their creative pursuits: “It is through art and through art only, that we realize our perfection; through art and art only that we can shield ourselves from the sordid perils of actual existence” (Oscar Wilde). That intensity of their emotions and sensitivities is a necessary part of their make-up. They think, feel, and imagine intensely. They are often overstimulated, and at any moment may be flooded with mystical waves of rapture and joy with a sense that every cell of their body is incredibly alive. “So far as the artist is concerned, the unlimited extent of human experience is not so important for him as the depth and intensity with which he experiences things” (Thomas Wolfe). “It is evident that a faith in their vocation, mystical in intensity, sustains poets. There can really be no greater faith than the confidence that one is doing one’s utmost to fulfill one’s high vocation” (Stephen Spender). The creator has to learn to harness that intensity and aim it to producing quality works.
Creators must have a hunger to experience, to feel deeply, to know, to self-disclose, sharing what they have learned, felt, seen, and heard with anyone who is interested. “The meaningful difference intellectually between one painter or writer or one actor or director and another is simply the number of things they are intrigued by in a square yard of their experience and the urgency of their hunger to express them”(David J. Rogers).
Risk-Taking
Nothing Ever Stops by Karin Goeppert
Creative works do not come cheap. In order to produce them, creative people, once as ordinary as dishwater, must reshape themselves and not be afraid to branch out into the insecure, the anxious, and the unknown, risking, daring. For the creator risk-taking is not fool-hardiness. It is essential. On what is a memorable creator’s life based if not taking chances because life is short, time is fleeting, and an art that burns inside the artist must be expressed or it will extinguish into nothing. Can you feel it: that hunch igniting your spirit that there is a passion there that has appeared in your writer’s, painter’s, or composer’s life that must be pursued to its conclusion no matter the cost to your time, personal life, or peace of mind? Picasso said that “one must act in painting, as in life, directly.”
Identifying Creativity
How can you tell if you are creative? The pursuit of ways to identify creative people has led to scores of tests. But it has not been possible to demonstrate that creativity tests are valid. “High scores on a creativity test do not signal that one is necessarily creative in one’s actual vocation or avocation: (Howard Gardner). The answer is in the work: Is it original? Does it have a use? Do your artistic peers and the public agree that it is creative? If so, it is creative and having produced it, so are you.
Life of Creators
Hasenheide by Karin Goeppert
Generally, creators’ childhoods have more impact on their creativity than any other period of their lives. “Early in life, the creator generally discovers an area or object of interest that is consuming” (Howard Gardner). Author John Updike said that nothing that happens to you after the age of twenty is worth writing about. If you knew in childhood what you loved doing and were relatively sure what you would be when you grew up, you were more likely than most people to be creative as an adult.
The creator’s life, being hard, is not suited to everyone. To succeed you have to be an exception from the norm. To become highly skilled in creative works takes many years of hard work that only a minority of people are equipped for. “The sheer labor of preparing technically for creative work, consciously acquiring the requisite knowledge of a medium and skill in its use, is extensive and arduous even to repel many from achievement” (Brewster Ghiselin).“Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon one can never resist or understand” (George Orwell).
To live the life of an artist appeals to millions of people, many envious of artists who they think lead “glamorous, exciting” lives. But that life is especially difficult in ways that other lives are not. “The artist’s life cannot be otherwise than full of conflicts…There are hardly any exceptions to the rule that a person must pay dearly for the divine gift of the creative fire” (Carl Gustave Jung).
To accomplish something noteworthy in art requires that you sacrifice at least one other important activity, person, or goal. The hard and fast rule is: to get, you must give up. “A special ability means a heavy expenditure of energy in a particular direction, with a consequent drain from some other side of life” (Carl Gustav Jung). The artist must take time and think very carefully and decide what he/she is willing to give up. What shall it be–this or that?
Influences on Creative Output
Harbinger by Karin Goeppert
Memory is the most significant key to the creator’s gifts. “The poet above all else is a person who never forgets certain sense impressions which he has experienced and which he can re-live again and again as though with all their original freshness…There is nothing we imagine which we do not already know… And our ability to imagine is our ability to remember what we have already experienced and to apply it to some different situation” (Stephen Spender). All creators in any of the arts and sciences possess this kind of memory.
Creative works are the products of the whole person: intelligence and courage, talents and commitments, and unceasing energy: “It is not what the artist does that counts, but what he is…What interests me is the uneasiness of Cezanne, the real teaching of Cezanne, the torment of van Gogh, that is to say the drama of the man” (Pablo Picasso). “I don’t care who the artist is, if you study him deeply, sincerely, detachedly, you will find that he and his work are one” (Henry Miller).
Creative Vision
Many artistic creations are a result of the creator playing with new possibilities that disregard and shatter society’s sometimes restrictive rules of decorum, conformity, and political correctness. Doing that may lead to a kind of liberation: Novelist Henry Miller wrote, “The world would only begin to get something of value from me the moment I stopped being a serious member of society and became…myself.”
The creator must never sacrifice his or her own vision, or water it down for the sake of acceptance, whatever the opposition to it or how out of the ordinary it may be, and must never be intimidated by anyone, or live in fear of anything for even a moment.
Beneath the Surface by Karin Goeppert
The artist whose beautiful work is featured in this post is Karin Goeppert (www.karingoeppert.com). She says, “Life is a largely subjective experience; but that subjective experience is my bridge to the objective world. And it’s this synthesis of the two that I am trying to capture.” She says of her inspiration and process: “I love experimenting and want to give my works an individual expression. Most of my works are abstracted from nature but I also do non-objective paintings. I am inspired by the beauty and power of natural phenomena, the mystery of nature, its colors and forms. Every painting is a one-of-a-kind work in which I try to combine feeling and thought.”
I adore words. Words have been my dearest medium since my childhood in a Welsh home where the English language was king and queen. I can hear words as if they are being spoken in my ear as I read them on the page or computer screen. I swear I can taste them. If I don’t read a minimum of a few thousand of them in books every day I am fidgety and dissatisfied.
I study words assiduously and they float in my mind because they are the building blocks from which a writer fashions images, ideas, and narratives. I want to know all of them and use them in my work when I need them. The more of them I can use intelligently the more ideas and emotions I will be able to communicate. Writers cannot pour the whole of their talent into their work without a storehouse of expressive language at their ready disposal.
The vocabulary in the piece may be as simple as Ernest Hemingway’s or as complex as William Faulkner’s. Either way, each word, doing its part, must have zest. If you lack the one and only “just right” word you cannot adequately convey the emotion and its shadings, or the expression on a face as it differs in daylight or at midnight, or a beach at dawn.
What can be more painfully frustrating and galling for writers who take their work seriously than sensing there is a word that will express preciselywhat they want to express, but not being able to think of it and having to settle for a second, third, or fourth best word?
I maintain on shelves massive loose-leaf notebooks with bright red, orange, and yellow covers. In them I enter words I come across that I think I might wish to use at some time that I don’t currently know or do know but don’t use. The notebooks are filled with many thousands of good, useful words and brief definitions and ideas for using them.
I consult these notebooks regularly. When I begin writing something substantial I jot down many interesting and lively–“good”–words that I will work into the text. I might write down in the notebook the word “irascible” with the note–“a nice, strong, dramatic word to use,” or other nice words, “pallid,” “stipulated,” and “rapture.”
II
But never knowing why and never knowing when, I experience a mystifying writer’s block you’ve never heard of that overwhelms me. I’ve never heard anyone else say a word about it, nor have I read about anything like it. I’d like to tell you about it now.
It is a periodic aversion to the basis of the creators’ medium–words to writers, color and paint to painters, and music to composers. Such an intermittent malady may seem odd, but for me, odd though it may be, it is a fact. Sometimes writers hate words, painters hate paint, and composers hate notes.
Painters feel the same way about paint as I do about words–that the goal of doing this thing called art in these media is to never be caught unable to express what you want or need to express. A writer must be able to write everything down, a painter to paint everything she can see or imagine, and composers to be able to use all the means available to them to express all emotions.
When you are a magician with language as American novelist Thomas Wolfe and American poet Walt Whitman, and French novelist Marcel Proust were–more so than any other writers who walked this earth (including Shakespeare)–you have available to you all the words you will ever need to express with the exceptional skills of the trained writer, which you take for granted, anything and everything–any emotion, any idea, any situation, any image–you can hold in your mind. Nothing is out of your range, everything is within your grasp.
But at times I become so filled up and overly sated with words–thinking of them, writing them, reading them from morning to night year after year, decade after decade–that I reach a kind of maximum limit and it is futile to go on. I must be away from them.
For a while I have to be free from the tyranny of having to go through the process of translating, as though from a foreign language, every palpable thing I can see or touch or hear or imagine, or remember, and each and every mood I can feel, into abstract, impossible-to-touch symbols–words and syllables.
There is no word or combination of words ever written in poetry or prose that is as tangible and pleasurable as a kiss or a caress.
I find that it is hopeless to try to fight this mood. Nothing but frustration is gained by being heroic and hacking away at the keyboard in hopes that something more or less intelligible that can be worked into something more meaningful will mercifully appear on the screen. No, it’s best when words become abhorrent to me–to you, fellow writer–to just shut down, be patient, and wait.
I think this bottling-up happens to many writers, but they don’t realize what’s happening to them. They come to that impasse I know so well and they have no idea why or what to do next. And painters may be unable to even look at their palette and grow sick for a while of their beloved medium and need a break.
My periodic aversion to words, when the bases of my craft are repugnant to me, reminds me of the great cellist Pablo Casals whose first thought when he fell and injured his hand was a happy one–that maybe now he wouldn’t have to play the cello anymore.
III
Having been through this troublesome block many times, I stop writing and I stop reading and try to clear my mind of words, just as painters who have been exposed to too much color stop painting for a while.
Then, without the written word, I have lost my bearings. I am aimless. I watch TV, paying no attention, or look for someone to talk to or go upstairs and lift weights or go for a walk or thumb through a baseball magazine.
A listless evening or a day or two of seeming to have no purpose in life pass, and my passion for words returns and I am hungry to sit at the computer and watch nouns and verbs, and then their friends the adjectives and adverbs appear in a perfect order on the screen as I hoped they would.
At that moment the creator’s existence–lived in a little world of contented seclusion, devoid of glamour–seems to me in an astonishing way to be as splendid and wonderful as any life on earth could be.
I am again confident, blissful, my temporary word-aversion now gone from me. I am happy. Everything I love and can think of I then love more tenderly. I am creating again, performing the sole work I believe I was so carefully allotted X number of years in this world to see what I could do with–which may be the same feeling you have about your work.
In those happy days when I was starting out and writing books during the night while my wife and children slept, I was a business consultant during the day. One client was an anal-type organization–lots of rules, very little freedom, dictatorial–and many disgruntled employees. You might have worked in an organization like that. You may be working in one now.
One rule was that no one from one unit was to visit another unit during working hours. They were serious. Wherever you went you heard people saying, “Don’t get caught out of your unit.”
Your creator’s self-concept–self-image, self-estimate–is your internal, private opinion of the kind of creator you are and of the actions you are or are not capable of performing as a creator. It directly controls how successful you are in your creative endeavors and how full and satisfying your creative life will be. Like that nutty rule, your creator’s self-concept says, “Whatever you do, don’t get caught out of your self-concept.”
Your behavior has absolute trust in your creator’s self-concept and believes it and obeys it. You may have decided after five years writing that you’re a pretty average poet, so you work only hard enough to write average poems, never expecting to do any better. Your self-concept is perfectly content with mediocrity although you may have the potential for greatness. It is continually telling you to stay inside its definition of the kind of person you are: “You’re a decent painter but let’s face it, you’ll will never be much more than that.”
Many people I’ve met and you’ve met tell themselves they’re not creative. They realize that creativity could make them happier, but they claim they just don’t have it. Many people think, “Oh, a painter is creative, or a novelist or an architect. But I’m not a bit creative.” Yet researchers have demonstrated that the self-concept is so powerful and yet so malleable and so easy to change that the moment–the moment–people start thinking “I am creative” instead of “I’m not creative,” creativity increases. They can write and paint and perform dramatic roles passably well. Now they have a creator’s self-concept.
Disappointments lead some creators to think, “I can’t produce really superb art work. . .sell my stories to magazines…make a lot of money…place my paintings in the best galleries…get in a good show… compete with young creators…” and so on.
Many creators have such narrow self-concepts they’re living in a unit that’s only a fraction of the size of their true creative ability. They possess the capacity to accomplish high creative goals but they don’t realize they do. Other creators have wide and expansive self-concepts. Their actions are bolder. They are self-confident. They expect to excel and often do.
What’s holding narrow self-concept creators back? Don’t look at me. I’m not holding them back. You’re not holding them back. They are holding themselves back. Some creators—maybe you know a few of them—have self-concepts so narrow and confining that they have made themselves incapable of doing anything significant. Often they don’t even try.
Many of you reading this are fiction writers. But we are all fiction writers. ALL SELF-CONCEPTS ARE FICTIONS; THEY ARE ALL MADE UP. They are not real in the way a flower pot is real or a desk is. They are merely ways you have chosen to view yourself. From this insight it’s a short, leaping step to the next: “Hey, since I made up this damned self-concept and I’m not happy with it, and it’s holding me back, all I have to do to increase my possibilities and free up my creator’s mind and personality is to create another one and act accordingly,” or “Do I need a self-concept at all?” If your self-concept is right for you—if you’re happy with it—by all means keep it. But if it’s bringing you creative disappointment after disappointment and discouragement and you’re dissatisfied with it, you’d better, I think: (1) change it, or (2) operate without it.
I want to tell you two stories:
Story One: “The Storekeeper and the Thief”
In Japan in the nineteenth century, storekeepers were considered lily-livered weaklings. One storekeeper became sick and tired of this reputation. To prove that it was totally false he took lessons at a martial arts dojo. He devoted himself religiously and after some years he became an expert. After closing his shop late one night, the storekeeper and his wife started home down the dark streets carrying the day’s receipts. They had just turned the corner when a man holding a knife stepped out of the shadows and ordered the storekeeper to hand over his money.
At first he refused, but when the thief charged him, growling, “You miserable merchant, I’ll cut you to pieces,” the storekeeper lost his courage, fell to his knees, and began to tremble with fear. Suddenly his wife cried out, “You’re not a storekeeper, you’re a master of the martial arts.”
The storekeeper turned his head and looked at his wife. “Yes,” he said, “I am.” He stood, a warrior now, totally fearless, completely calm. He let out a powerful katzu, “battle shout,” and leaped at the thief. He defeated him easily.
Story Two: “The Teaman and the Ronin”
In feudal Japan, a servant, a poor practitioner of chado, the Way of tea, unwittingly insulted a ronin, a masterless samurai. Outraged, the ronin challenged the servant to a duel. “I’m not a warrior,” the teaman said, “and I’m very sorry if I offended you. I certainly didn’t mean to. Please accept my apology. ”But the ronin would have none of it. “We meet at dawn tomorrow,” he said, and as was customary, he handed the terrified teaman a sword. “Go practice,” said the ronin.
The servant ran to the home of a famous sword master and told him the terrible thing that had happened. “A unique situation,” the sword master said. “For you will surely die. The thing I might be able to help you with is isagi-yoku, the art of dying well.”
While they talked, the teaman prepared and poured tea. The masterful way he did it caught the eye of the sword master. He slapped his knee and said, “Forget what I just told you. Put yourself into the state of mind you were in as you prepared the tea and you can win this fight.” The teaman was shocked. The sword the ronin had given him was the first he had ever held. “What state of mind?”
“Were you thinking ‘I’m a teaman?’ ” asked the master.
“No. I wasn’t thinking at all.”
“That’s it!” The sword master laughed. “Tomorrow draw your sword and hold it high over your head, ready to cut your opponent down. Don’t think you’re a teaman or that you’re a swordsman. Just listen. When you hear him shout, strike him down.”
The next morning the ronin appeared on the field and the teaman immediately raised his sword overhead, his eyes on the ronin, his ears waiting for the battle cry. For long moments the ronin stared at the raised sword, and the determination in his opponent’s eyes. Finally the ronin said, “I cannot beat you.” He bowed and left the field.
The problem of these two men should seem familiar. Their predicament is one we all encounter every day. Our opponents aren’t usually thieves and they certainly aren’t wandering samurai ronin, but that’s not important. Those weren’t the main opponents anyway. The primary battle, the main event, was going on inside the storekeeper and the teaman. To win on the outside, each had to deal with a faulty, inadequate, self-defeating self-concept.
Option One: “I’m a Warrior, Not a Storekeeper.” Changing Your Self-Concept
Many creators are overlooking their creative abilities. They persist in thinking they’re storekeepers when if they just thought differently about themselves they would see what warriors they have the potential to be. Listen to the things you say about yourself and think about yourself that begin with “I am,” “I’m not,” and “I can’t.” They are your self-concept in action. And they directly control what is possible for you.
Robin tells herself, “I’ve been working on the thing I call ‘My Novel’ for years and can’t seem to finish it. It’s embarrassing. I have no will power.” And because of it she has real problems getting the damn thing off to a publisher. Ariel tells herself she’s not intelligent enough to write a Hollywood screen play. She doesn’t realize that intelligence is not fixed and final in a person, but can increase with use and with it her concept of herself as an intelligent woman.
Creators are what they are because they keep telling themselves they are. If they stop telling themselves they are, they change. If creators say to you, “I just can’t talk in front of large groups,” or “I’m not the sales type,” or “I’m not a really clever person,” and then ask you if there is anything they can do about it, you might suggest that they never, never say that again. Then suggest they counter every “I’m not” or “I just can’t” with a firm “I am” or “I can.”
Saying it isn’t enough. What is in your head doesn’t count for anything unless you translate it into action, “body knowledge.” It’s not enough to think, “Hey, I’m not just a storekeeper, I’m really a warrior after all.” To defeat the thief you have to fight, and you can because:
All behavior is nothing more than an act, a performance. Acting is easy. Everyone can act. We are all performers. As soon as a public speaker realizes that she is not a lecturer but an actor, her presentations get good. To BE confident, ACT confidently.
Find a model, someone who does well what you would like to do. Watch how she does it, then do it the same way yourself. Or borrow from a number of models.
Option Two: Operating Without a Self-Concept
The sword master advised the teaman, “Tomorrow draw your sword and hold it high over your head. Don’t think that you’re a teaman or you’re a swordsman. Just listen. When you hear him shout, strike him down.”
In sales training sessions I gave I often used a simple role-playing exercise that’s designed to demonstrate the teaman alternative. The teaman alternative is not replacing your old, limiting self-concept with a new and improved one. It’s not thinking you’re a cowardly storekeeper or a poor teaman, but it’s not thinking you’re a warrior either. It’s not holding any self-concept in mind, but just taking action, doing something.
After everyone in the training group had played the part of a sales person making a presentation to a potential customer, I asked them to list the things that they did well during the role-play and the things they would like to improve upon. Then we discussed the “like-to-improve-upons.” Sam said he was no good at thinking on his feet. He went blank. A real salesman, Sam said, is able to handle himself smoothly.
Gerri said her problem was talking too fast. Her words came shooting out so fast she often said the wrong thing. She got flustered. She blew sales.
One by one, they all had to tell me about their “improve-upons.” Midway through every description of a problem I stopped the speaker and said something like “I’m not sure I understand what you mean. I’ll tell you what: show me how you would like to be able to do it.” Then I just sat back and watched the amazing thing that almost always happened. Virtually every time, they were all able to do what they said they had trouble doing or could not do at all. Now they were acting.
Sam, for example, actually did think on his feet, and responded smoothly and quickly to the prospect’s objections. Gerri actually became a more composed, together, non-flustered and relaxed saleswoman. Shy people who wished to act more boldly and self- confidently actually did. Those who wished to improve their body language did so. And tough, defensive people who “always” argued and who wanted to be more friendly and warm succeed in acting that way.
I had prompted each of the role-players to act directly without letting their self-concept affect their performance at all. They were doing before their self-concepts had time to inform them, “You just got through saying you couldn’t do that, so it doesn’t make any sense for this guy to ask you to.”
What the role-players learned is precisely what the sword master taught the teaman: You can do what even you believed you couldn’t if you forget about your self-concept totally.
Seeing how easy and effortless it was to forget about a previous self-concept and just act, just be, just perform was exciting for everyone. It was an unforgettable life learning experience.
Do whatever you’re doing creatively without any thought about your “I ams,” “I can’ts” and “I’m nots,” or any concern about “what bad thing will happen if I fail” or “what great thing will happen if I succeed.” You’ll be unhappy whenever your internal opinion of yourself makes you concerned with yourself instead of the creative action at hand.
The creative action at hand–the story or the painting to be crafted, the role to be played, the dance to be danced–they are all that matters, they are the main thing. Forget about everything else. Watch what happens. Watch your creative life change.
Parts of this post appeared in different form in my book Fighting to Win: Samurai Techniques For Your Work And Life
I was in a writer’s group some years ago, an extraordinary group because except for me it was composed entirely of women–and they were elderly, seventy, eighty, ninety years old. At first I thought, “What am I doing with this bunch of old ladies?” But I quickly changed my tune.
They were tremendously talented and clever, sharp, and knowledgeable, and taken all together had hundreds of years of professional or amateur experience. It was a great, exciting group, the most pleasant and worthwhile I’ve known. The atmosphere every time was warm, radiant, cordial, and safe–a most productive creative environment. I often think of them fondly. At a session I read aloud a short story I’d written. When I was reading I heard one woman–an award-winning journalist–say to her friend with a tone of discovery, “This really happened. You can tell.”
Well it had really happened. I hadn’t changed a single thing from the actual events and the actual setting and mood and people, except the names. Even then I used their correct initials–“Wayne Collins” became “William Carruthers,” etc. In writing it I had to make everything accurate. If I wrote, “She had grey eyes,” I wouldn’t let myself get away with it. I just had to change it back to the real color, blue. Then the group turned to the question everyone seemed interested in that my reading had raised: “Can obviously autobiographical material–meaning it had really happened, the detail told you that–qualify as fiction?”
The eight people in the group were evenly divided. Four said, “Fiction is fiction and non-fiction is non-fiction. There’s a big difference.” I once asked my wife, an excellent writing teacher, “What is a short story these days,” and she replied “Currently, a short story is anything you want it to be.” That liberal view was basically the attitude of the other four members of the group, including me, so in our minds my strictly and admittedly autobiographical story more than held its own as fiction.
It goes without saying that when they are creating, all writers–all people in the arts–depend heavily on their own past experiences. But while most writers create characters and plots using their imagination as the dominant shaper of the work, some writers–such as those cited in this post–adhere slavishly to their own experiences and knowledge.
Truth is what the writer, painter, actor sincerely believes in his/her own heart. Everything in the work of art must be convincing for the artist and for the audience. The artist is often not striving for literal truth, but is inventing too, saying to the reader, “I’m trying to convince you that if this were happening, this is how it would be. If characters were people, this is how they would feel, talk, and behave.” But some writers invent far less than remember.
In college and in graduate school I was trained in “The New Criticism” that says all that matters when studying a literary work is the work itself: the author’s personality should not enter into it. I had a knack for sticking to the text and ferreting out patterns of images and symbols.
But I am a writer of fiction and poetry and I know from my own long experience and that of many other writers that the author’s personality and experiences are everywhere present in the creative process and permeate the content of everything the writer commits to the page, every feature, major or minor. Critics may not know that or may act as though they don’t, but every writer does. A writer can look at a passage in her work and say, “That character sounds so bitter because I had a bad tooth ache that day and so I was in the perfect mood to write that dialogue.”
Anton Chekhov
There is a long precedence for obviously autobiographical content being put into fictional form and being accepted as fiction even though it really happened. Short story master/playwright, Russian Anton Chekhov, said “Art has this one great specification: it simply does not tolerate falsehood…There is absolutely no lying in art,” and in a letter to his brother, “Don’t write about anything you haven’t experienced yourself.”
That’s much easier to do when you are writing about yourself because you know yourself better than you know any character you can imagine and you know better than anyone else what happened to you if you have a clear and accurate memory. Autobiographical fiction writers obviously need exceptional memories–and most have one. Their most important creative routine is to stimulate their memory. I may look at photo albums as a way of doing this. I’ve said about myself–hopefully not bragging–that I can remember every blade of grass on the street I lived on when I was eight.
English poet Samuel Taylor Coleridge advised to “write from recollection; [but} trust more to your imagination than to your memory.” Most writers are liars–they invent. But some writers write their best fiction, poetry, drama, and screenplays when they are writing the literal truth–or almost the literal truth–and not lying.
American Nobel Prize winning playwright Eugene O’Neill, for example, said, “I have never written anything which did not come directly or indirectly from some event or impression of my own,” and “I shall never be influenced by any consideration but one; Is it the truth as I know it, or better still, feel it,” and “I am a dramatist. What I see everywhere in life is drama. I just set down what I feel in terms of life and let the facts speak whatever language they may to an audience,” and “Writing plays was the easiest thing in the world for me. I wasn’t making anything up.”
Some famous autobiographical authors who could be obsessive about not lying or writing about things they hadn’t experienced themselves include:
Katherine Anne Porter
Saul Bellow
Ernest Hemingway
Sherwood Anderson
Marcel Proust
Thomas Wolfe
Eugene O’ Neill
Henry Miller
Anton Chekhov
James Joyce
D.H. Lawrence
Sylvia Plath
Malcolm Lowry
Scott Fitzgerald
Raymond Carver
Ernest Hemingway
Ernest Hemingway, another Nobel Prize winner, could invent with the best of imaginative writers, but was obsessed with telling the truth, the importance of telling the truth, in his words, “the straight statement without moralizing or elaborating or decoration”–what “is not messed with.” He was asked what the job of the artist is, and he said it is to put down what you see and what you feel in the best and simplest way you can. What he had personally done and knew most about was what he was interested in telling about. “His standard of truth-telling remained…so high and so rigorous that he was ordinarily unwilling to admit secondary evidence…picked up from other sources than his own experience” (Carlos Baker.) Whenever I read the wonderful Hemingway short story “Indian Camp” I know that boy sitting in the rowboat was once the real Hemingway and the man with him was his real father just as in the boy in the story I read to the group was my best recollection of how I was as a boy.
Thomas Wolfe had an enormously retentive memory, as autobiographical writers generally do, and engaged in exhausting, sustained, many-hours-long periods of writing. (Research shows that the most productive writers and painters usually work in long, protracted bouts of creation and not in brief, choppy spurts. For maximum effectiveness you would preferably have or develop the ability to concentrate your attention for long periods, and if possible, find long uninterrupted, unimpeded periods of time for work.) The artist’s highest goal is to make conflict-free, habitual use of the urge to create that dominates him or her, with no one and nothing interfering. It is not just interference that so aggravates the creator, but even the threat of interference.
Wolfe’s aspiration was to put into his writing precise descriptions of every experience and every impression and every sight and sound he had ever known. He wanted to put all the experiences in his life into written language, and had every confidence that was possible. His life had to be “looted clean.” “Everything had to be used; nothing could be implied” (The Norton Anthology of American Literature).
Thomas Wolfe, Van Vechten Collection at Library of Congress
Like many creatives whether in the arts or the sciences, Wolfe was governed almost wholly by the compulsion to work, to be as productive as he could possibly be. Words came out of him straight from his memory as water comes from a spigot–hundreds of thousands of words, thousands every night, manuscripts of a million words, his never having any concept of the requirements of a publishable book. Whenever he was deterred from working, this tall, handsome, tremendously gifted man from North Carolina would fall into a black mood. Then he would brood, drink, and pace the streets all night until he was able to work again, starting in the evening and working past the break of dawn.
Malcolm Lowry was the English author of the wonderful virtuoso-performance novel Under the Volcano. It’s generally considered one of the great works of the twentieth century. It is possibly the most accurate description of a man’s alcoholism ever written. (He wrote, “One dreaded the arrival of anyone unless they were bringing alcohol.”). Lowry almost never tried to invent characters or events because he didn’t know enough about any other person to be able to do that. His subject was himself and he could not focus on anybody outside himself. When he tried to, the writing went flat. He didn’t know anything about world events or anything else either. Everything revolved around his thoughts.
James Joyce
James Joyce had such a need for authenticity and accuracy that he believed he didn’t possess an imagination at all: he couldn’t make things up. When writing Ulysses he sent a letter home to Dublin asking a friend to go see if it was possible for a man in average physical condition to jump from this place to another at a specific address, or was it impossible. He had to know or he couldn’t finish the book. He was depressed when after the book was published a retired sea captain wrote him telling there was a mistake in the book in that with wind blowing the way he described, the boat wouldn’t have behaved in the way he had it.
F. Scott Fitzgerald, along with Hemingway, is arguably the most dramatic example in American literary history of an author whose private life is reflected consciously or otherwise in virtually everything he wrote. Fitzgerald’s language, his prose, his voice, tell us what he was going through at any given moment in his career, from his early extraordinary successes through his crack-up. Saul Bellow’s fiction is strongly biographical fiction. Its focus on the workings of a brilliant mind help explain why his writings are in essence long monologues. Sylvia Plath’s novel The Bell Jar is also strongly autobiographical.
T.S. Eliot said, “We all have to choose whatever subject matter allows us the most powerful and most secret release; and that is a personal affair.” Literary critic Gilbert Murray wrote, “It seems to me that the writers who have the power of revelation are just those who, in some particular part of life, have seen or felt considerably more than the average run of intelligent beings.” It is not a random choice, but a discriminating, highly selective instinct, a particular order of things that has an outstanding appeal to that particular writer. Painter Julian Levi said, “It seems to me that almost every artist finds some subdivision of nature or experience more congenial to his temperament than any other.” The subject matter, the subdivision of experience that all these writers mentioned here found, and that autobiographical writers today find, is not what they can imagine, but themselves and the recollection of the lives they’ve lived.
It’s generally thought among critics that Joyce’s Ulysses and Marcel Proust’s Remembrance of Things Past were the two greatest novels of the twentieth century. The subject of Proust’s book was Proust as much as the subject of Lowry’s works was Lowry. Wolfe’s subject was Wolfe, Fitzgerald’s was Fitzgerald, Henry Miller’s Tropic of Cancer and Tropic of Capricorn, Henry Miller, Plath’s was Plath, Hemingway’s was Hemingway, etc.
The answer to the question, “Can a true story be communicated as fiction?” is “Of course.”
“Aloneness…is not merely the effect of the circumstances in the life of creators: it is often also part of their personality–for the creator is frequently apart and withdrawn even in the presence of others, and makes a deliberate attempt to seek solitude… Research shows that people are likely to come up with better ideas when they work alone.” (R. Ochse)
“Nothing will change the fact that I cannot produce the least thing without absolute loneliness. Once again I had the experience that I can work only in absolute solitude, and that not only conversation, but even the very presence in my house of loved and esteemed persons at once diverts my poetic nature.” (Goethe)
“What one bestows on private life—in conversations, however refined it may be…is the product of a quite superficial self, not of the innermost self which one can only recover by putting aside the world and the self that frequents the world.” (V.S Naipaul)
“Everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself.” (Arthur Schlesinger)
“The most remarkable piece of research apparatus is the human brain. Some people want to buy every price of equipment known to science. They believe that with a beautiful building filled with modern equipment they have a first rate research institute. That is superstition. The greatest discoveries have been made by men working alone.” (Bernado Houssay)
“Originality is a form of solitude.” (Waldo Frank)
“Society is harmful to any achievement of the heart.” (Lord Byron)
“Conversation enriches the mind, but solitude is the school of genius.” (Edward Gibbon)
“Isolation and complete loneliness are my only consolation and my salvation.” (Richard Wagner)
INTERRUPTIONS, OBSTRUCTIONS, AND TROUBLE ARE A SCOURGE TO CREATORS
“interruption …is one of the major enemies of creative thinking.” (R. Ochse)–“interruption or the feeling that there may be an interruption at any time.” (Walter Bradford Cannon)
“Dreadful indeed are such interruptions. Sometimes they break the thread of inspiration for a considerable time, so that I have to seek it again, often in vain.” (Tchaikovsky)
“Everything I have had to do has been interfered with or cast aside. I have never in my life had so many insuperable obstacles crowded into the way of my pursuits.” (Charles Dickens)
“I avoided writers very carefully because they can perpetuate trouble as no one else can.” (F. Scott Fitzgerald)
CREATORS ARE COMPLICATED
“It is at bottom fairly true that a painter as a man is too much absorbed by what his eyes see, and is not sufficiently master of the rest of his life.” (Vincent van Gogh)
“Creative people are those who are more willing to redefine the ways in which they look at problems, to take risks, to seek to overcome daunting obstacles, and to tolerate ambiguity even when its existence becomes psychologically painful.” (Scott Barry Kaufman and James Kaufman)
“The creative artist seems to be almost the only kind of man that you could never meet on neutral ground. You can only meet him as an artist. He sees nothing objectively because his own ego is always in the foreground.” (Raymond Chandler)
“What distinguishes a great artist from a weak one is first their sensibility and tenderness; second their imagination, and third their industry.” (John Ruskin)
“The challenge of screen writing is to say much in little and then take half of the little out and still preserve an effect of leisure and natural movement.” (Raymond Chandler) and Chandler: “If my books had been any worse, I should not have been invited to Hollywood, and if they had been any better, I should not have gone.” (He was nominate twice for the best screen play Academy Awards.)
“To create, you must have a slightly hard heart.” (Albert Camus)
“All art constantly aspires to the condition of music.” (Walter Pater)
“The actor appears only to practice and to perfect himself.” (Actress Maria Casares)
“You have to remember that nobody ever wants a new writer. You have to create your own demand.” (Doris Lessing)
“The moment a man sets his thoughts down on paper, however secretly, he is in a sense writing for publication.” (Raymond Chandler)
CREATORS BETTER ACQUIRE CONSIDERABLE KNOWLEDGE
“People who gain a wide range of knowledge have a relatively good chance of being creative. They will have acquired a large universe of items from which possible new combinations could be drawn.” (R. Ochse)
“To creators knowledge isn’t everything. But it is almost everything.” (David J. Rogers)
“Creativity: a type of learning process where the teacher and the pupil are located in the same individual.” (Arthur Koestler)
“The literary artist is of necessity a scholar.” (Walter Pater)
“Over the long run, superior performance depends on superior learning.” (Peter Senge)
“The most eminent creators are consistently those who have immersed themselves utterly in their chosen field, have devoted their lives to it (and) amassed tremendous knowledge of it” (Geoff Colvin)
“Learning is necessary to the development of creativity of the highest order, although attendance at an academic institution is not essential.” (R. Ochse)
CREATORS MUST FIND THEIR AUTHENTIC STYLE, TECHNIQUE, AND VOICE
“In the long run, however little you talk or even think about it, the most durable thing in writing is style, and style is the most valuable investment a writer can make with his time. It plays off slowly, your agent will sneer at it, your publisher will misunderstand it, and it will take people you never heard of to convince them by slow degrees that the writer who puts his individual mark on the way he writes will always pay off.” (Raymond Chandler)
“If you’re a creator the first thing you notice about the work of an accomplished writer, painter, actor, dancer, composer, etc., is a distinctive style, It cannot be hidden.” (David J. Rogers)
“No matter what elevated state of inspiration you might find for yourself, you can’t write the book until you find the voice for it. As it happens there is just one voice and one voice only for a given book and you must ventriloquize until you find it.” (E.L. Doctorow)
“Technique is the ability to do what you want to do…You must have a certain intention, and the ability to do that is the index of your technique.” (Pianist Leon Fleisher)
“Don’t get alarmed if you dislike what you write. It takes years to find your real voice, your tone and the truth in your heart.” (Albert Camus)
“It was at this point that I really began to write. I began from scratch, throwing everything overboard, even those I most loved. Immediately I heard my own voice. I was enchanted: the fact that it was a separate, distinct, unique voice sustained me. It didn’t matter to me if what I wrote should be considered bad. Good and bad had dropped out of my vocabulary…My life itself became a work of art. I had found a voice. I was whole again.” (Henry Miller)
“The writer’s work consists in writing with as much effort as possible; and at the end of this labor it sometimes happens that he finds what he sought for so long inside himself.” (Albert Camus)
THE WORK OF CREATORS IS SUBJECT TO CRITICISM, SOME FAIR, SOME UNFAIR.
“Good critical writing is measured by the perception and evaluation of the subject; bad critical writing by the necessity of maintaining the professional standing of the critic.” (Raymond Chandler)
“Most critical writing is drivel and half of it is dishonest.” (Raymond Chandler)
CREATORS FOCUS AND WORK HARD
“The inventor, whether artist or thinker, creates the structure of his psychic life by means of his work…It is only as the work is done that the meaning of the creative effort can appear and that the development of the artist brought about by it is attained.” (Brewster Ghiselin)
“Creation is not a joy in the vulgar sense of the term. It is a servitude, a terrible voluntary slavery.” (Albert Camus)
“With the piano, there’s no way of getting around hours at the piano if you practice to play correctly. It is what it does for your control of sound…The more time you spend at the piano, the more control you have.” (Pianist Andre-Michel Schub)
“Genius is nothing but a great aptitude for patience.” (French biologist Boffer)
”For the artist work is the main thing and always comes first.” (Saul Bellow)
“I have had to work hard; anyone who works just as hard will get just as far.” (Johann Sebastian Bach)
“Everybody has the same energy potential. The average person wastes his in a dozen little ways. I bring more to bear in one thing only: my painting, and everything else is sacrificed to it…myself included.” (Pablo Picasso)