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Do You Dance For Me Or Yourself?

Artists’ Intensity, Obsessions, and Will

yoga-366093_640To say that artistic work is often difficult and artists must be highly motivated if they are to produce it is to say the surface of the sun is quite hot. The artist must not only have that motivation, but must also sustain it, often over a long period of many years. Among the personal qualities that cause motivation that is strong are not luxuries but virtual necessities for any artist: passion, restlessness, intensity, obsessiveness, will, and persistence. It’s not hard at all to look at an artist and say, “That man (or woman) is driven.”

French author Gustave Flaubert called his motivation rage: “Sometimes I don’t understand why my arms don’t drop from my body with fatigue, why my brains don’t melt away. I am leading a stern existence, stripped of all external pleasure, and am sustained only by a kind of permanent rage, which sometimes makes me weep tears of impotence but which never abates.”

“While the daily life of every [ballet] dancer is a full-time struggle against fatigue, strain, natural physical limitations and those due to injuries (which are inevitable), dance itself is an enactment of an energy which must seem, in all respects, untrammeled, effortless, at every moment fully mastered.” The dancer’s performance smile is “a categorical denial of what he or she is actually experiencing–for there is some discomfort, and often pain, in every major stint of performing [–and we might add, practicing]. (Susan Sontag. American writer, teacher, and film-maker)

But artists seem to develop tremendous recuperative powers and verge on the inexhaustible. Flaubert went back for more every day and dancers continue to smile while in pain. Picasso, who worked incessantly from childhood and produced a quarter million works, claimed never to have felt tired, never to have felt the slightest fatigue. He said, “When I work I leave my body outside the door.”

 If There Is One Thing Famous Artists Will Tell You

Freud thought that artists are actually seeking wealth and power, but being unable to secure them directly find satisfaction in creative activities. Whether that is true or it isn’t, if there is one thing famous artists will tell you it is that you work best and are most powerfully motivated to create and will work long, often tedious, hours and endure a great deal and surmount even major obstacles when you’re not thinking of anyone’s liking but your own.

It may take years to come to that conclusion, but come to it many do. “I alone here, on my inch of earth, paint this thing for my own sole joy, and according to my own sole mind. So I should paint it, if no other human being existed but myself. Let who will get good or ill from this–I am not concerned therewith. Thus I must do it, for thus I see it, and thus I like it, woe be to me if I paint as other people see or like.”(Art Critic John Ruskin)

At the time American novelist William Faulkner’s picture appeared on the cover of Time magazine he couldn’t afford to pay his electric bill. As soon as he resigned himself to the fact that his unique vision and natural complex and rhetorical style and particular subject matter were not those of a commercially-popular author, he immediately entered a period of sustained creative energy that produced in quick succession one masterpiece after another. Making the decisions not to seek fame or wealth, he embarked on a path that would lead ironically to eventual world fame, financial security, and celebrity, culminating in the Nobel Prize.

He turned inward and decided to write for himself: “One day I seemed to shut a door between me and all publishers. I said to myself, ‘Now I can write.’“ He started working on what would be the innovative The Sound and the Fury–“thinking of books, publication, only in the sense in saying to myself, I wont [sic] have to worry about publishers liking or not liking this at all.”

The Awareness of Being Judged

When an artist is hard at work, work is center stage and doing it as skillfully as possible and enjoying it for its own sake are the strongest driving forces. The standard against which artists measure themselves is making use of their capabilities to the fullest each time they set to work—a notion of personal perfection, as in ballet, perfect expression and perfect technique.

But from time to time the thought that the work is going to be judged by someone else enters the artist’s mind. When thinking that a critic, an editor, an agent, a reviewer, a potential buyer, an audience will soon be evaluating the work, for most artists, even the best and most highly regarded, the self-conscious nervousness begins. Prolific nineteenth century English novelist Anthony Trollope said that an author should let criticism fall on him as “dew or hail from heaven,” and accept it as fate. But even the most renowned artists worry about the reception their work will receive and cannot help but to bear that in mind during the creative process.

Psychologist Teresa M. Amabile staked her whole reputation on proving that creative solutions to problems occur more frequently when people engage in the activity for the sheer pleasure it offers, and less frequently when their creativity is being judged. When we are not being evaluated, our creativity is liberated and free, but is inhibited when we are.  Amabile tested a wide range of subjects. No matter what the reward was or when it was given, if the subjects thought they were working for external remuneration, they became less creative. But when they were playing, they were creative. A playful approach to the task increases the likelihood of producing creative results.

Another experiment showed that even the hint that an external reward was riding on performance was sufficient to make the subject lose interest. The same happens to chimps. Given paint and canvas chimpanzees become so absorbed in painting that they show little interest in sex or food. But if the chimps are extrinsically rewarded for their painting, the quantity and quality of their painting declines. They do only well enough to get the reward. Chimps, like many humans, are more likely to be creative when no expectations of external reward are contingent on their performance.  Then it’s fun. But even  thinking about external rewards reduces creativity among many people.

The Thought of Failing

With every performance an actor, violinist, singer, or dancer gives, and every work a painter, writer, or composer begins, the slate is wiped clean. Past successes mean nothing, and there is a new opportunity to please other people, true, but also the possibility of disappointing them and having to suffer the devastating thought, “I failed,” and possibly the loss of reputation and income. More than one performer has vomited before going on, fearing the unfavorable opinion of the people filling the theater and critics out there jotting notes on their pads.

All artists go through fallow periods when success seems unattainable. Hemingway’s career consisted of alternating decades of critical success and failure. I have a friend who won a prestigious national literary award, but couldn’t find a single publisher who would publish his next book.

 Artists Deprived of Success

Deprived of favorable outward success and validation, some artists experience hopelessness and simply give up. But others continue to work at their craft without external feedback on the strong basis of their self-confidence or unflagging hope or sheer love of their art. (Creativity is addictive.) Jack London received 600 rejection letters before selling his first story. But within two years of that he was one of the most famous writers in the world. 85% of Equity (union) actors are unemployed at any one time, but survive as best they can, and refuse to give up their art.

An ideal world for artists would be one in which the work sold itself. Van Gogh wrote, “My opinion is that the best thing would be to work on till art lovers feel drawn toward it (his work) of their own accord, instead of having to praise or explain it.” I can hardly think of anyone who doesn’t believe their art would be better quality if they didn’t have to worry about making it saleable—possibly producing a more extreme, more original, more daring, and more outrageous art out of the commercial mainstream that is less compromised and truer to the artist’s individuality.

Artists would prefer not to be dependent on the opinion of others at all, and must decide, as you must, whose liking their art is for; if they dance for me or themselves.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

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The Characteristics of Creative People: What We Learn from Writers, Artists, Dancers, Musicians, and Actors

Artists Starting The Day

fountain-pen-297440_640A novelist sits down at the computer to begin the day with an idea in mind, and a painter organizes her brushes before she begins. An actor is in a theater lobby trying to understand how she will play a complicated new role, and a ballet dancer is on a bus on his way to ten o’clock practice. He has worked so hard so long—since childhood—that his feet throb day and night.

They might be anyone, but they’re not. They are artists and they are different and they know they are, and have always known. They have different points of view, habits, values, routines, and preoccupations than even the people closest to them, and as they perform their art today, carrying out their chosen roles, they will exercise talents that not everyone possesses. All the skills they’ve struggled to develop, and all the hopes and ambitions guiding them, and their entire being, will be brought to bear today.

 To Be an Artist

Artists possess traits and qualities that equip them for the artist’s creative life. Whether you find them in big cities or remote jungles or on farms or in desert tents, in any of the four hemispheres, you will also find them generally to be quite similar: to have varied interests and to be persistent in the face of obstacles and disappointments. They are dogged, determined, resourceful, open-minded, undeviating, tolerant of ambiguity and novelty, tenacious, and tremendously independent and self-reliant. And they are also self-confident, resilient risk-takers with good memories, and the hardest workers on this globe and almost as self-sacrificing and self-demanding as Saint Francis of Assisi. They are complex thinking and feeling people who seek out complexity and who:

ballerina-534356_640_copy2Possess extraordinary energy and an addiction to work (A characteristic of artists that distinguish them from others is their capacity for hard sustained effort. No outstanding creative achievement has ever been produced without a great deal of conscious work on the part of the creator. When artists are fully functioning they work at white heat for an hour, a day, a week, or months or years.)

Can produce tremendous volumes of work (Balzac wrote 95 novels before his death at 51. Picasso produced a quarter million works of art. Novelist Thomas Wolfe sometimes wrote 5,000 words in a night. Not always, but usually, the greatest artists are also the most prolific.)

Are willing to sacrifice for the sake of their art without hesitation (American Impressionist Mary Cassatt, possibly the greatest woman painter of the nineteenth century, kept royalty waiting until she had finished her day’s work. Hemingway said he had to ease off making love when he was writing hard because the two things were “run by the same motor.” Nobel Prize novelist Toni Morrison said, “The important thing is that I don’t do anything else.” Another Nobel novelist, Saul Bellow, said writing was more important to him than anything, including his family.)

Value authenticity, integrity, and sincerity (How many other occupations involve a quest for truth?)

wells-theatre-210914_640Are oriented to the fullest development of their skills (You must never lose the belief that you have the ability to carry out skills needed to produce quality art successfully. Developing skills leads to competency, then to expertise, then excellence, then greatness. If you feel you have the skills you are less likely to be haunted by self-doubt, and your art flows more freely. If you ask yourself “Do I have the skill?” and you answer “No I don’t,” you’ll have to learn the skill. There are any number of ways to accomplish that.)

 Are preoccupied with technique and style (The public isn’t meant to notice an artist’s technique, but other artists are aware of it immediately. The first thing you notice about a great artist is a distinctive style.)

Are ambitious and competitive (Art is as competitive as a Yankees-Red Sox game.)

Are resilient and able to overcome obstacles and persevere (Artists persist doggedly, however difficult or frustrating the physical and mental effort of pursuing their goal might be. After a success, your expectations of future success rise. When you see you are overcoming obstacles and making steady progress and reaching your goals, your confidence increases, sometimes phenomenally.)

Value originality (A work must be original if it’s to be considered artistic.)

Must have the ability to establish rapport with and hold an audience (To succeed, all works of art need a theatrical element.)

Must have a business sense (Artists have a career to manage, and responsibilities and expenses, and intangible rewards are not the only rewards. When you receive rewards your sense of well-being and hopefulness rise. All arts involve salesmanship.)

violin-374096_640Have a practical, problem-solving intelligence (Each day every artist on earth solves a hundred complex problems. Artists do not spend their days working on easy problems; they work on problems that are hard for them. That’s how they create work that has never been seen before and continue to expand their abilities at the same time.)

Have an artistic vision and heightened perception (To the artist the world is inexhaustibly rich with aesthetic potential. To painters and photographers a leaf is much more than a leaf; an actor’s frown signifies more than a frown; a single word, a single syllable, holds untold riches for a poet.)

Have a capacity for self-criticism and objectivity about their work and their abilities (Artists learn to lay their egos aside as they would any other impediment.)

Are sensitive to life and open to experience (Curious, they plumb what is outside them in the world and their own thoughts, feelings, and emotions. Whatever happens to them, they never forget it.)

Strive for competence and constant improvement (An artist is never content very long.)

Value independence (All artists must be allowed to move in their own direction under their own power.)

Are more self-confident, rebellious, bold, and daring than the vast majority of people (If you lose those things, you lose your talent as well.)

Have the ability to focus (Artists are capable of ferocious concentration, losing all sense of time and place, conscious only of the work before them.)

Are playful and value the simple and the unaffected (Artists are in love with simplicity.)

Have an abundance of physical strength and stamina (Architect Buckminster Fuller was often unable to stop working until he dropped from exhaustion. Work poured out of Da Vinci in a torrent. Often it is the end of the artist’s endurance that stops his working day.)

Are far more self-disciplined in matters concerning work than most people in other fields

vincent-van-gogh-86742_640(1)Are able to adapt and make adjustments (An experienced artist has learned when to stop and begin again when something isn’t working.)

Are studious in the sense of studying to develop their craft (All artists study and all are self-taught to a greater or lesser degree.)

Take luck, the breaks, and good or bad fortune into account (Good luck often follows persistence. A failure or wrong direction or bad luck may lead to something fruitful later on. A “wrong” word in a sentence may prove to be the perfect word.)

Must be patient, because all artists who reach high excellence will have done so via a long period of learning and application while pushing themselves upward to it.

Have a strong belief in, and respect and enthusiasm for their art

Are deep-feeling, emotionally rich

The writer at the computer, the painter sorting brushes, the actor in the lobby, and the dancer with sore feet needn’t feel lonely as they start the day because possibly very near are others who lead similar lives and are very much like them.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

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Writers, Dancers, Actors, and Artists: How to Excel

The information in this post is applicable not only to artists, but to people working in any occupation.

 A Friend Was in Town

lavender-21357_640A friend was in town and we went out and had a few laughs, and told a few lies, and he reflected on his career. He said, “I knew when I started out there were an awful lot of writers who were more gifted and more intelligent and went to fancier schools and got better grades. So I decided then and there that to survive competitively I had no choice: I would have to buckle down and out-work the others, and that’s what I’ve done. Now I’m a popular author and I’ve never heard anything more about them.”

Every artist, every person, who reaches high expertise in a field—a “domain”—will have done so via a long period of learning and application while pushing themselves upward to excellence.

Lengthy training is nearly always the reason for superior performance.

The best way to improve your abilities is to deliberately practice, even if you have no interest in becoming one of the greats, or any more proficient in your art than being excellent, or “pretty good,” or “not bad.”

One sign of prodigies is that you can’t keep them from practicing. That’s all they want to do and they find it exciting. But many people, I’m told, find practicing drudgery. I’ve never found drudgery a problem. I don’t mind drudgery. But drudgery or not, if you want to excel, it’s got to be done.

Good artists manufacture themselves.

The enlightened artist begins with the knowledge that an art is a learnable performance made up of a number of separate skills, each of which can be learned, developed, refined, and put together with others.

Dancers who practice until their feet bleed so their performance is all it could be are developing and increasing talent. Writers, actors, composers, and artists who go over and over and over their work until it is as perfect as they want are developing and increasing talent.

You don’t have to be born exceptional to achieve exceptional things as an adult.

 The Deliberate Practice (DP) School of Development

While looking closely at the superior achievements of great artists like Faulkner, Shakespeare, or Picasso, we are strongly tempted to believe that the rules and principles determining the development of abilities simply don’t apply to rare individuals the way they do to us who have not written The Sound and the Fury, or Hamlet, or painted Guernica.

But according to what I call the Deliberate Practice (DP) School of expertise development the ways in which famous artists develop exceptional capabilities are quite similar to how everyone else develops their abilities; that if certain procedures are followed high artistic performance is a more realistic goal than might be expected.

Every artist, every person, who reaches high expertise in a field—the “domain”—will have done so via a long period of learning and application while pushing themselves upward to excellence. Lengthy training is nearly always the reason for superior performance.

The Amount of Time Devoted to Deliberate Practice is the Best Predictor of Your Attainments

ernest-hemingway-401493_640It is generally believed now according to “The 10 Year Rule of Necessary Preparation” that to reach peak performance in most domains ten years and 10,000 hours of application are required, a sizable portion of that time devoted to sustained, focused “deliberate practice.” Ten years and 10,000 hours sounds intimidating, but if you stop to think about your own artistic career, you’ll see it’s not so intimidating after all. And there are many exceptions to the ten-year rule.

Studies of piano students show a very precise correlation between the number of practice hours and the student’s proficiency. The best students practice substantially more hours than students at a mid-level of proficiency, who in turn, practice considerably more hours than poorer performers.

When I was an 800 meter runner on the track team, a few of us spent more hours than others on the team practicing and even sent away for information on the world’s most innovative training methods, and trained year round. Our goal was to develop our abilities as high as we could so that we might win races. We consistently lowered our times and won more often than not. But some of our teammates were satisfied to come in third, fourth, or fifth, and left practice well before we did, didn’t study training methods, and worked out only during track season.

I notice the same in writing groups. It’s obvious that certain hard workers really want to write a better poem this time than they did last time, want eventually to write supremely well, and that others in the group have much lower ambitions. They reach a certain level of ability they’re satisfied with, and there they stay.

If your ambitions for your art are high, practice more hours; if not high, you needn’t spend as much time practicing.

The Rule Is Not A Rule

More recently, research has shown that the ten year rule is not a “rule” after all. Some artists require even more time. Generally the number of years from a pianist’s first lesson to a major concert performance is seventeen years. And some artists require less than ten years and 10,000 hours. In fact, the people who will become the best in a domain ordinarily require less time than others to reach high expertise. They get there quicker and they are better. They also produce more volume of work and more high quality work in their career than others in the domain. Very tall professional basketball player—seven feet—become very proficient after six or seven years.

What is Deliberate Practice?

The best way to improve your abilities is to deliberately practice, even if you have no interest in becoming one of the greats, or any more proficient in your art than being excellent, or “pretty good,” or “not bad.”

To deliberately practice is to set out and conscientiously follow a specific program to improve your performance, including increasing your knowledge because a major way of leaping up in performance–and possibly the most significant way–is through the acquisition of knowledge about your domain.

Being intelligent explains many successes, but the best chess player, the best athlete, the best creative artist, the best business person, is not necessarily the most intelligent, but has acquired more sheer knowledge of the domain than others in the field. He or she has a higher number of patterns–“chunks” of knowledge–in their memories to draw on and apply to solving the problems at hand—possibly a few million chunks.

Acquiring more and more chunks is what you’re doing all the time you’re working at your craft, talking about your craft, studying it, and practicing. Major artists are immersed in their art—they breathe it; they dream of it.

The knowledge of the domain you possess also depends on your motivation to learn. Some artists—some people in general–have an insatiable appetite for new information; others have virtually no appetite. (Research show that more than 50% of college graduates never read a book again after graduation.) But since the best artists are also the most knowledgeable, it’s clear that studiousness is a characteristic of the best.

One sign of prodigies is that you can’t keep them from practicing. That’s all they want to do and they find it exciting. But many people, I’m told, find practicing drudgery. I’ve never found drudgery a problem. I don’t mind drudgery. But drudgery or not, if you want to excel, it’s got to be done.

A Useful DP Program

ballet-335493_640(1)DP should really be called “Sustained, Private Deliberate Practice” because to be maximally effective it should continue over time and is usually carried out in private. A violinist who practices four hours every morning needn’t have a teacher with him all the time. (Though children taking music lessons are more likely to want to continue practicing if parents stay with them.)

Deliberate efforts to improve performance beyond its current level require concentration, problem-solving, and a continuous striving to find better methods for performing the artist’s tasks. The primary prerequisite is always bearing in mind and never forgetting what the goal is—concentrating on improving some specific aspect of performance.

For example, in practicing a piece, a less experienced pianist will play the entire piece, but the more experienced pianist will concentrate repeatedly on a particular passage or small set of notes that she is weak on and needs to play better. You stunt your artistic growth when you practice what you’re already good at and neglect what needs more work.

The enlightened artist begins with the knowledge that an art is a learnable performance made up of a number of separate skills, each of which can be learned, developed, refined, and put together with others. He analyzes his performance as objectively as possible, particularly strengths and weaknesses, and sets realistic (not unrealistic) performance-improvement goals, sets aside specific and regular practice hours (when and where it will be done), practices conscientiously and hard (but takes regular breaks, gets sufficient sleep and rest, and takes naps), coordinates practice with instruction (which may be self-instruction), seeks feedback, seeks help when needed (consulting, mentoring, advising), focuses more on weaknesses than strengths (that’s important to do), and keeps track of and evaluates improvements over time.

Focus on a Small Set of Crucial Tasks

It is important to identify and focus on developing expertise in the most crucial tasks in your art (and your style and technique)—those tasks that occur often and that capture the essence of high performance in your domain. Very important to me are the rhythm, the “sound,” the “flow” of the words, and refining that ability is important to me.

All artists are trying to establish a relationship with an audience. Poets are particularly interested in doing so through imagery, size and scope of vocabulary, particularly concrete language, fluency, and succinctness; dramatists in crisp dialogue; non-fiction writers in conveying complex information clearly and simply; dancers in physical preparation, strength, balance, elevation, control, and the ability to imitate movements; actors in improving their ability to memorize lines and to assimilate information quickly; fine artists to convey in colors, shapes, and perspectives a very direct form of self-expression.

Right now, what would you say are the crucial tasks you should focus on?

List them: 1,2,3,4 and set up your goals and your schedule.

Is Talent Important? Does it Even Exist?

The DP School doesn’t buy the notion that people, in our case, artists, are born with innate talents that are the causes of one artist being a better artist than another one, or that explains why artists seem naturally equipped for artistic performances. They would reject the notion that Hemingway was born with more “creative stuff” than the other writers of his era. The Talent (T) School agrees that practice is essential, but believes that if you don’t have the sheer talent—that “creative stuff”– you’re at a serious disadvantage.

THE DT School points to other causes than innate talent to explain remarkability, particularly effort and the amount of time spent on improvement. The T School maintains that some people will never become experts no matter how hard they apply themselves because they lack the necessary talents that would equip them to excel. A well-known acting teacher wrote, “the overwhelming majority of trained actors who have more than fulfilled the 10-year/10,000- requirement proposed by the strict deliberate practice view” seem to be missing the ability to rise above the competition, but “superior talent does eventually get noticed”

An orchestral violinist said on hearing a brilliant eleven year old violin prodigy: “I was so overcome by what she did in rehearsal…If I practiced for three thousand years I couldn’t play like that. None of us could.”

The Middle Way

drama-312318_640My Middle Way philosophy which avoids extremes tells me that innate talent and basic abilities do exist and that to disbelieve that is contrary to everyday experience. You know that from your own life. Since your earliest days you were always the best writer, or best painter or dancer, and you knew that even as a child and everyone knew that and you didn’t know how you got that way: you just were. Deliberate Practice is not the only cause of excellence in the arts or any other domain.

My friend, the late composer/performer/conductor Marvin Hamlisch, was a creative genius who showed exceptional musical ability at three and auditioned for and was accepted into the Julliard School of Music, the world’s finest music school, at seven. Marvin went on to win many awards, including a Pulitzer Prize, and was a tremendously hard worker. But unlike Marvin, most prodigies are not exceptional as adults. Other people who were not as advantaged in childhood surpassed them just as you and I have surpassed others who were born with more talent.

Artist’s life after artist’s life show us that talent is not a hard and fast commodity that some people possess and will always possess, but that talent is malleable and changeable, and something you develop through devoted effort and persistence. Good artists manufacture themselves. You don’t have to be born exceptional to achieve exceptional things as an adult.

Dancers who practice until their feet bleed so their performance is all it could be are developing and increasing talent. Writers, actors, composers, and artists who go over and over and over their work until it is as perfect as they want are developing and increasing talent. Self-taught autodidacts like poet Walt Whitman who begin their careers with no discernible talent at all and become the most talented artists of their age intrigue me very much.

Long hours of hard work painting, writing, dancing, and acting, combined with a sustained schedule of deliberate practice and deepening of knowledge, and the talent you know you possess and have known for a long time you do will go a long way, and can lead to undreamed of satisfaction, rich experiences, new talents, meaningful friendships, and success, profit, and recognition.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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Aligning Your Past, Present, and Future

eiffel-tower-417962_640Even at the age of eight Sarah dreamed of visiting far-away places. She would lie in bed and imagine lush, exotic islands, and grand cities with great cathedrals and towering spires. Her favorite subject in school was world geography, and she would press the pages of her texts open and study the pictures of nomadic Laplanders, ocean-liners, snow-capped mountains, and South Sea Islands. She would stand in front of the family globe, and spinning it, would watch the world race by.

After working in a large department store until she was twenty-two she married and in ten years had four children, two boys and two girls. She was a stay-at-home mother, and was wonderful at raising the children who loved her dearly. For the first twenty-five years of her marriage she was never gainfully employed outside the house. She and her husband were never able to save enough money to travel very far, as she still dreamed of one day doing. She came into her own and found fulfillment as a wife and mother, but when the youngest child reached his teens she realized it was time to change her life and venture outside the home to start a career.

She suffered the same fears and insecurities most people would who had been out of the job market for a quarter of a century, and didn’t know what to do to find a job. One day, on a whim, while passing a travel agency she had driven past hundreds of times on the way to and from errands, she went in and applied for a job. She was hired and now, in her late-forties organizes and accompanies group tours to Europe, Asia, and the South Pacific. She is doing what she dreamed of as a child, and is happy. Life offered her the opportunity for a fresh start, a new life path, a second birth, and she took it.

aircraft-74020_640The Wright brothers–Wilbur and Orville–were the first to demonstrate controlled, mechanical flight. But their insatiable interest in building a machine that flew began when they were children. Their father, Wilton, went on frequent business trips, and made it a point to bring home from each trip something for his children. He brought home from one trip–when Wilbur was eleven and Orville seven–a small toy helicopter made from bamboo paddles and a rubber band that when the rubber band was wound and released could lift off the ground. The brothers fell in love with the toy and played with it constantly, until it broke.

Then they disassembled it to see how it was made, and then built endless copies of it, even getting in trouble in school for playing with them. The toy made an indelible mark on them, got them started on aeronautical design, and they never forgot it. Even as older men, long after they had invented the flying machine and were world renowned, they would make helicopter toys for their nieces and nephews.

I asked my nurse in the hospital why she had gone into nursing and she said, “When I was a young girl I was sickly and I had to have a nurse. We were together night and day, and she was a good woman who seemed very happy. We became close, and it was then I decided that when I grew up I would be a nurse too. I’ve had such a wonderful life, and nursing has been so rewarding, that I’ve never regretted that decision.”

When Harry Truman was a boy, while he and his father worked together in the corn fields of Missouri, his father entertained him with exciting stories of the great ancient Greek and Roman orators and statesman, stories which Harry vividly recalled when he went into politics and when he had to make critical war-time decisions as President of the United States. Many times he called those stories his father told the most beneficial education he had ever received and an important reason he pursued the career he did.

woman-304812_640When my friend Rebecca was a young girl she would play “office.” She would pretend to be the president of a company and would have her younger brother play her assistant. She would spread papers every which way in front of her on the kitchen table as if it were her desk and she was very busy. She would call to her assistant-brother, “Bring me my pen” and he would bring it and she would then scribble her signature on papers. In her mid-thirties she founded and is president of what is now one of the most successful mid-size advertising agencies in the Midwest. She still signs papers all day long.

They are professional guitarists who as children were given an old battered guitar by an uncle and taught themselves to play. Or they are accountants who have always loved working with numbers, or a movie director whose parents loved movies and took their child to the show along with them, or a car dealer whose parents owned a dealership.

Innumerable artists–writers, musicians, composers, dancers, painters, architects, performers, and professional people, particularly engineers and physicians–became seriously interested in what would be their adult pursuit as young children.

 Foreshadowing

A distinctive quality of many people leading fulfilled lives is that quite early in life they became interested in the subject matter they later pursued as a vocation. The continual deepening of their interest and the development of appropriate skills was what guided them to their careers and that largely accounts for their success. They find their greatest achievements in occupations which build on their childhood interests.

From the earliest years on, patterns of choices show remarkable consistency, even over long periods of many years. Our lives of today often were foreshadowed and our intended destiny laid out for us years ago. Foreshadowing is a clue to our life’s most important purposes, though at times the path to fulfillment is not direct, but roundabout, with many side-trips, delays, and false starts.

Many highly accomplished people in varied fields find fulfillment pursuing their childhood interests in avocations–parallel careers.

A strategy when you are confused and don’t know which career direction to go in is to remember what excited you as a child, for it may be that in what comes to mind then is the most promising and most fulfilling direction.

********

One warm afternoon when I was five or six I was playing on the floor in front of the television that my mother had left on while she went away to vacuum in another room. I was playing with my fleet of toy trucks, and as poet Dylan Thomas would say, I was “As happy as the day is long.”

But from time to time I found myself glancing up at the screen and then after while found myself putting my trucks aside completely and getting closer to the screen and folding my arms in front of me and watching an old black and white movie very intently. I realize now that the semi-strange language the actors were speaking was British English.

One person in particular on that screen mesmerized me. I wanted to watch him and listen forever—the way he moved, the way he spoke, his voice, how he gestured, everything about him. What was happening to me was beyond me to describe. I was young; I didn’t have the vocabulary. But I still do not have the vocabulary, not because my vocabulary is deficient, but because when you see or read or hear something that is so out of the ordinary, you are unprepared for it and no words in all the lexicons, even the most expressive, are sufficient. You are mute.

All you know is that what you are feeling is jubilation; is joy. In my little child’s way I knew that on that screen before my eyes a performance that was not commonplace, but extraordinary was occurring, and it was because of that man’s skills and his presence, his being. My mother walked by and I touched the screen with my finger and said, “Who is that man?” And she answered. “That is Laurence Olivier. He’s the greatest actor in the world.”

How did I know that? How could I tell? What in my little boy’s mind was responding to an artistic achievement of the very best? I was so young. But even when you are so little, true art has a way of breaking through to you and declaring its power, and as you can see, you remember it all your life and cannot forget.

 ********

One day in the third grade my favorite teacher (at any level), Miss Gross, standing in the front of the room, started reading aloud an essay I had written. She had had us describe something that had happened to us, and because I loved to run and could run like the wind and ran whenever I could, I wrote about running while playing football.

I heard her read (very dramatically as only Miss Gross could) my words: “The boys tackled me and I fell to the ground like a blob of jelly coming out of a jar.” Then I heard Miss Gross say, “That is poetic language. That is an image. David has made a simile.”

So, I’ve made a simile, I thought. Isn’t that something?

Then running home under the maple trees after school, I got to thinking that if I wanted I could make similes all the rest of my life. So, why do I write, and why do I try so hard, and why have I been doing it with extreme passion and happiness and commitment these years, and why do I find that there is nothing I would rather do than study and learn and write about artists—Debussy, Cassatt, Faulkner, Graham, Baryshnikov, Hepburn Gershwin, Stravinsky, Wright, the Beatles, Satie, Calder, O’Neill, Chekhov, Chagall–any artists at all, and fill my life with their desires and aspirations, their capacity for hard, sustained work, their sacrifices, their single-mindedness and persistence, their devastating setbacks and colossal achievements, their strengths as human beings, and their frailties that all contributed and made possible works that I can actually hear, and look at, and read, and touch?

Because, you see, the glorious experience of that pleasant afternoon in front of that screen—the finest actor of his era and I alone together in my living room–had somehow made a tribute to other creators of such beauty seem necessary and inevitable. And because of my need to make similes, I can’t help myself.

 Let Me Know

These are childhood stories of human destinies being set in motion—a direction, a future–taking shape. I would like to hear your story. I would like to know about the experiences that set you on the right course and led you to what has consumed you most. What key events from your youth led you to becoming what you’ve become?

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

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Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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The Writer’s, Artist’s, and Actor’s Quest for Truth

Painting by Urwana DeBoulans

With kind permission of artist Urwana DeBouclans

An actor in teacher-actor-director Konstantin Stanislavski’s Moscow Art Theatre Company owned a dog that she brought to rehearsal, and it slept all day while the company rehearsed. Inexplicably, every night just before the actors were to end the rehearsal the dog got up and went to the door with its leash in its mouth, ready to be taken home. It puzzled Stanislavski why the dog trotted to the door several minutes before his master called him, just as rehearsal ended. How did the dog know that rehearsal had ended before anyone went to the door?

Eventually Stanislavski figured it out. The dog could hear from the voices when the actors started talking like normal people again. It could tell the difference between the fake and the real. If a dog could, certainly an audience could, and the fake is repulsive in an actor. As the best actors tell each other, “When you are on stage or before the camera, remember not to act. People can tell when you’re acting.”

The Actor’s Truth

Stanislavsky was the most significant figure in the history of actor training. When he used the word “art” it meant “life” to him, and life meant the truthful, the real, the authentic, the genuine.

“Life” is all he wanted, and life is what he struggled to get to flow through the actor, and between the actors, and between the actors and the audience. Everything in the work of art must be convincing for the artist as well as for the audience. Actors should behave as though the character is real and what he is doing is real, as though the conditions and circumstances of the character’s life are real. That the dagger Othello stabs himself with is real. That everything is real. Stanislavsky said that the judge of the truthfulness of a performance is not the actor or the audience, but the actor’s fellow actors on stage with him. If you have an effect on your fellow actor; if he believes in the truth of your performance, you’ve reached your creative goal: truth.

Many Paths

A household name in his time, John Ruskin was a 19th century English art and architecture critic and wonderful stylist whose beauty of expression ignited the creativity of Marcel Proust. Ruskin believed that what distinguishes great artists from weak ones is first their sensibility, second, their imagination, and third, their appetite for hard work. He might just as well have added a fourth, their quest for truth. All great artists in every art are aiming and have always aimed to achieve that object of their quest. What that truth is to them—how they conceive of it—varies from artist to artist, and is the basis of their distinctive work. A Zen adage reads: “There are many paths to the top of the mountain. “ There are also many paths, many routes, to artistic truth. You are on a path.

To Ruskin the artist’s truth lay in his/her self-expression, the revelation of the artist’s being, such as the painter’s special talent to convey every shadow, every hue, every line, every impression of “visible things around him ” and secondly his ability to communicate his every emotion. Painter and print maker Edward Hopper too believed that the aim of great painters was to attempt “to force the unwilling medium of paint” into a record of their emotions. A skilled writer, a skilled dancer, a skilled sculptor works an entire career to express every shadow and every emotion—in words, in motion, in an object.

Truth and the Artist’s Vision

In Fire in the Crucible: The Alchemy of Creative Genius, John Briggs sees the artist’s quest for truth and beauty as the artist’s important motivation to communicate his/her vision. That vision is based on “themes” which are the artist’s “fingerprints.” The vision is a strong part of the artist’s identity and may well have become a part of him in childhood, and may well too, be reflected in his work all his future life. In early life future artists accumulate experiences, people, places, key episodes, and ideas which they will draw on the rest of their lives, endlessly recapitulating them in their work. These are the origins of their craft. Anyone who knows an artist’s work well is able to identify the artist’s recurring themes and subjects—his preoccupations that are everywhere in the work.

Your work has themes in it that are inseparable from your personality and creative spirit and life. Those themes and that vision affect everything about your work down to its smallest detail. Every part of the artist is revealed in his/her art and cannot be hidden. And if it is really art, its truth is that it is in close partnership with the whole being of the audience that the artist is trying to reach, the beauty and truth in the work resonating in the sensitivity to truth and beauty in the audience.

Hemingway’s Truth

No artist talked about or wrote about or was more consumed with the quest for truth than Ernest Hemingway. The writer’s job, he said, is quite simply “to tell the truth,” to speak truly. To tell the truth was to tell about what he had personally experienced, or what he knew from going through something similar. Most artists are concerned with subjective truth more than literal truth, but Hemingway used no other information from any sources than what had happened to him, not literary sources, not academic. Truth was transcribing accurately and simply for the reader “the way it was,” and “the real thing,” putting down what he saw and felt in the simplest way he could. He could invent and elaborate as any artist does, but he elaborated from the reality of what he actually knew from having been there. He said that a writer’s “gift” was a conscience, a “built-in, shockproof bull shit detector” the “writer’s radar” that went off in his mind when the writer was not telling the truth, but “faking.”

Hemingway wrote in Death in the Afternoon:

“I was trying to write then and I found the greatest difficulty, aside from knowing truly what you really felt, rather than what you were supposed to feel, was to put down what really happened in action: what the actual things were which produced the emotion that you experienced…the real thing, the sequence of motion and fact which made the emotion and which would be as valid in a year or in ten years or, with luck, and if you stated it purely enough, always.”

Similar to Hemingway, many painters paint only what is before them and is true and visible, and refuse to paint from memory. Are you an artist who sticks to “the way it was” and “the real thing”?

Henry Miller/ Gertrude Stein/ Paul Cezanne

Novelist and essayist Henry Miller felt that the artist’s truth lies in finding a “voice,” and that the discovery of one’s true voice doesn’t happen easily, but requires boldness. Miller imitated every style in hopes of finding the clue to the gnawing secret of how to write. Then:

“Finally I came to a dead-end, to a despair and desperation which few men have known because there was no divorce between myself as a writer and myself as a man: to fail as a writer meant to fail as a man…It was at that point…that I really began to write. I began from scratch, throwing everything overboard, even those I loved. Immediately I heard my own voice…the fact that I was a separate, distinct, unique voice sustained me. It didn’t matter to me if what I wrote should be considered bad. Good and bad had dropped out of my vocabulary…My life itself became a work of art. I had found a voice. I was whole again.” (Henry Miller, Reflections on Writing)

Gertrude Stein also found truth and beauty coming out of the artist’s spontaneity: You “have to know what you want to get; but when you know that, let it take you and if it seems to take you off the track don’t hold back, because that is perhaps where instinctively you want to be and if you hold back and try to be always where you have been before, you will go dry.”

Truth doesn’t lie in “careful thinking,” But “It will come if it is there and if you will let it come, and if you have anything you will get a sudden creative recognition.” It “will be a creation if it came out of the pen and out of you and not out of an architectural drawing of the thing you are doing.” (John Hyde Preston, “A Conversation with Gertrude Stein”). In the same way, 19th century landscape painter George Inness found that the truth of art is the artist’s “personal vital force” that if left alone comes out of the artist spontaneously without fear or hesitation.

A creator must necessary possess tremendous drive, determination, and persistence because exceptional creativity requires a tremendous amount of effort. Paul Cezanne’s truth was the perfection of his craft in a lifetime’s work: “I could paint for a hundred years, a thousand years without stopping, and it would still seem to me as if I knew nothing…I consume myself, kill myself, to cover fifty centimeters of canvas…I want to die painting…” All great artists are spurned on by a single-mindedness, but few can match Cezanne in that regard.

An Architect’s Truth

new-york-115629_640Frank Lloyd Wright was America’s greatest architect. Not one given to easy goals, Wright’s architectural goals were , he stated, “the rejuvenation of architecture, the creation of indigenous forms to express and suit life in the United States, and the destruction of Fakery and Sham (that) rule the day.” To Wright, truth didn’t lie on the surface of things. Surfaces were deception. Truth was hidden and capable of being discovered only by probing deeply. “For the architect the patient analysis of nature would reveal the true meaning of functional structures.” Wright found in nature and the machine the two inseparable cornerstones of his search for truth. (Robert C. Twombly, Frank Lloyd Wright: His Life and His Architecture.)

A Dancer’s Truth

Isadora Duncan’s quest for a dancer’s truth was lifelong and intense. “My art is just an effort to express the truth of my Being in gesture and movement. It has taken me long years to find even one true movement…I spent long days and nights in the studio seeking that dance might be the divine expression of the human spirit through the medium of the body’s movement…I was seeking and finally discovered the central spring of all movement, the center of motor power, the unity from which all diversities of movement are born, the mirror of the vision for the creation of the dance—it was from that discovery that was born the theory on which I founded my school.” (Isadora Duncan, Autobiography)

Commitment and Sacrifice as Truth

Artists exhibit ferocious concentration on the task to be accomplished and will let nothing divert them from accomplishing it.

“I have always put the requirement of what I was writing first–before jobs, before children, before any material or practical interest, and if I discover that anything interferes with what I’m doing, I chuck it. Perhaps this is foolish, but it has always been the case with me.” (Saul Bellow)

“What one bestows on private life—in conversations, however refined it may be…is the product of a quite superficial self, not of the innermost self which one can only recover by putting aside the world and the self that frequents the world.” (Novelist V.S. Naipaul)

“Sometimes I don’t understand why my arms don’t drop from my body with fatigue, why my brain doesn’t melt away. I am leading an austere life, stripped of all external pleasure, and am sustained only by a kind of permanent frenzy, which sometimes makes me weep tears of impotence but never abates.” (Gustave Flaubert)

Your Artist’s Credo

It should be apparent from what you’ve just read that great artists are precise and clear and quite serious about what they are striving to accomplish—what truth they’re seeking–and can describe it succinctly in a paragraph or two.

How would you describe your overall artistic vision, the truths you are trying to express in work after work? And what are the handful of most important recurring themes that are so much a part of you?

“What I’m trying to get across is…”

“In all my works I find these themes again and again…”

You might ask people who know your work well their opinion. Put the answers down in writing, a statement of your artist’s credo.

Let me know by leaving a comment about the truth you are seeking, your artistic vision, and the themes in your work. I’m writing a book about art and artists of all kinds and want to see what your thinking is. If you are not an artist but are interested in the subject, I would like to hear your opinions too.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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To Think, To Decide, To Act: Trust Only Movement

Living at White Heat

highway-393492_640“A motto for man: to do and through doing to ‘do’ himself
and be nothing but what he has made of himself.” Jean Paul Sartre

 

Katherine is such a good woman, a kind-hearted woman, obviously very bright, and likable, friendly, and generous to a fault. There is so much to her, so many gifts, so much to offer, so much promise, but she’s snagged, she’s caught, she’s trapped, and she is not looking for a way to escape. And the days pass.

Someone asked her if she’s happy and she said she is. But the next morning she thought about it and realized she isn’t. It’s no mystery to her why. She knows she’s not nearly as ambitious as she might be, and hasn’t found a heartfelt purpose to get up for in the morning. And she’s in a job she doesn’t like, but makes no attempt to find anything more suitable. Her partner abruptly ended their long relationship, and she’s lonely. But she’s made no effort to find someone else or to look for an activity she would enjoy and would divert her attention from her loneliness. She has friends, but none of them close.

Her life has settled into a tedious routine. From her building’s elevator over to the garage, the mile to the office, lunch at the Greek restaurant, the mile home, and the elevator. Laundry Wednesday night about seven and shopping on Saturday morning, the newspaper on Sunday, and on Monday at 8:30 her favorite TV show.

She looks in the mirror twice a day and sees she’s gaining weight around the middle, and doesn’t like that, but doesn’t do anything about it. No different from a billion other people, she never stops to ask herself, “Why am I living this life when I could always a live another.” She could be leading a better life, a life with meaning, if she made new decisions and followed through on them, no more apathy and no excuses.

To think, to decide, to act, to do something, to get things done, to attend to what needs attention, to reduce the distance between where you are now and where you want to be in life–that’s a human being’s inherent nature. You were not created to be stationary, to be limp and weak and unmoving, but were brought into this world with movement in mind. Action is your natural inclination, a fulfilling life your true destiny. It’s what you’re body and mind are designed for: to make choices and changes, take risks, accept responsibility, exert energy, and achieve purposes. You only reveal the person you truly are in decisive action. Only then do you reach your enormous possibilities. But you must trust only movement.

If we cast a glance at people in general we find the opposite of a continuous advance toward a better life. Standing still in life and doing nothing is plainly the common condition, resisting change even if one’s life is quietly unbearable. Letting opportunities to explore new ways of being and discover new strengths, new people, and new pleasures slip away, and slip away again.

 Recognize the Clues

No one has to tell you there’s a discrepancy between the life you’re leading and the better one you have the potentials to be leading. You know something is wrong before anyone else, and you know it better than anyone else. And if you are intelligent and aware, that knowledge never leaves you alone. Some people intend to change their life, and may swear to others they will. “Someday,” they say, “I’ll do this and then I’ll do that and things will get better.” But when they cast an honest eye on their life in progress they see certain indications that their life is going wrong, certain clues.

An Inappropriate life

There comes a moment when you realize that you could have just as well have lived a thousand different lives but have lived this one, that you could just as well have taken a thousand different paths but took this one; that perhaps they are the wrong life and the wrong path.

Running Out of Time

From time to time you have to ask yourself if you’ve have made the most of your limited time here on earth. Then in a moment of quiet panic some people realize they haven’t. Entering the Garden of Eden, God called to Adam, “Where art thou.” He was asking Adam to account for himself. We all have to account for ourselves. X days and years of the time allotted to you have passed. How far have you gotten?

Hideouts and Cover Stories

People often go to extreme lengths to fabricate a cover story to explain why they’re not making the most of their lives. They hide out. You know people who are hiding out. You can even recite their cover stories, you’ve heard them so often: “This didn’t work out and that didn’t work out. My luck was bad, and things were so dead set against me. I’m as smart as anyone else, but I didn’t get the breaks.” During moments of clarity they become aware that the best part of themselves has never come out of hiding. They cower behind the cover stories they invented and escape to hideouts. You want to say, “Wake up! Stop hiding. Don’t settle for a crummy life.”

Cancelled Dreams

At some point some people give up and abandon their dreams. They continue the rest of their days recalling how pleasant their dreams once had been. Dreams are frail things that disappear if they aren’t turned to reality.

Inaction

You may be a person of action. If you are, when there’s something to be done, you do it. Hard work is necessary if you are to have the life you deserve, so you work hard. You have purposes to attend to and you attend to them. There are obstacles to conquer, so you conquer them. But this man is paralyzed by inaction. He doubts himself and is afraid. He doesn’t do what’s necessary to improve his life. When he is set back he gives up trying and doesn’t bother anymore. His determination withers away. He can follow routines–up at six, home at six–because routines require no imagination or initiative; no risks, no commitments. But when it comes to stepping out of the familiar stream of daily routine and taking action to make more of his life–changing careers, starting a business, leaving a disappointing life behind, moving to a different place, for example– he’s in over his head, he’s helpless There’s procrastinating over the small things–failing to return a library book on time–and there is procrastinating over the big things–failing to make important life-changing decisions and take action, procrastinating your existence into oblivion.

Disillusionment

There’s supposed to be some vital meaning to our lives. But there comes a time when some people are forced to ask, “Is this all there is?” They realize that their lives have little meaning, and without meaning there isn’t much to life. They long to be breathless with desire for–something, anything.

 Unfulfilled Promise

In high school Kim was somebody. But now she realizes that something somehow happened, and she’s been left behind. She’s nowhere near the bright future that once seemed so clearly, like a beacon, to lie ahead. She can’t shake that off. She lives in the past, in her glory years. She’s snagged; she’s stuck. She makes no progress.

A Mechanical Existence

There’s a saying: “Be sure you’re riding the horse and the horse isn’t riding you.” Some people choose to be ridden by the horse. They’re living all right–their heart is beating and they breathe– but they’re not leading their life at all, but are being led. Their lives are too easy, too predictable, and too uneventful, and are headed nowhere. There’s nothing in store, no excitement, no surprises.

A Phony Life

Many people live one way while their true self urges them to live a truer, more authentic, more suitable way. They often stay busy in a whirlwind of activity that unbeknownst to them is designed to allow no time to stop and ask, “Am I doing the best I can, am I going right, or have I just gotten good at leading a phony existence?”

 Living with White Heat

When you put behind you an inappropriate life, hideouts and cover stories, cancelled dreams, inaction, unfulfilled promise, a mechanical existence, and a phony life and disillusionment and choose to live a decisive style of life, you become committed to your actions with your whole person. You live with white heat. When you decide with your whole being, all that you are and all that you can be and hope to be are right there with you. You throw yourself completely into the decision. You’re in this thing to the end and your commitment knows no bounds. You focus, you bear down. There’s something out of the ordinary about you that people recognize, a seriousness of intent, a rare intensity. You’re not fooling around, you’re deadly serious about your life and its goals, and you’re not run of the mill. You’re a different breed of man, a different breed of woman, and that’s obvious. Your determination is as hard as granite. You’re unbendable. You never deviate from your decisiveness.

We’re born and hurled into the future. What’s unique about you sets you apart and launches you in a direction. Always follow where your gifts, your talents, and your intelligence lead you. You were meant to let yourself be drawn in that direction. Why resist?

A man was curious and attended an art show to ask a famous sculptor if he had advice for his son John, a sculptor who was just beginning. The sculptor said, “Yes I do have advice. It’s very simple. You tell John to pick up his mallet and his chisel and make chips.”

We’d be better off, you and I, if like a sculptor sculpting our own lives, we too made a decision to make chips.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

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Beware Of Becoming What You Weren’t Supposed To Be: Your Two Destinies

Tailors and Generals

road-220058_640The story goes that a man died and went to heaven. Meeting Saint Peter at the gates, watching the crowds of people passing through, he said, “Saint Peter, I’m curious. Point out to me the greatest general in history.” Saint Peter gazed into the mass of people, spotted the man he was looking for and pointing, said, “There he is, that one over there.” The man was shocked. He said, “That’s not a general. That’s just Harry, a tailor from my old neighborhood.”

Yes,” said Saint Peter, “you’re right, that is Harry the tailor. But had he been a soldier he would have been the greatest general in history.”

My question is, “Why are so many people leading a tailor’s life when they should be generals?”

 The Urge to Grow and Flourish

 In the title of a radio show I was a guest on was the word “destiny,” and I started by saying, “I couldn’t be on a more appropriate show. I’m a strong believer in destiny. Here’s what I mean…”

The word “destiny” has the same root as “destination.” It’s where you’re headed. Your destiny is not a pre-ordained life that you’re forced to lead because it’s been laid out before you in detail by some master planner who has absolute control over you. Your destiny depends more than anything on your own free will and it is as much a part of you as your ear.

Every living thing has an innate urge to grow, to flourish, to realize its full potential. A maple tree “wishes” to become all the maple tree it can be, an ear of corn, an ear of corn, a lilac a lilac, you an actor, to discover, develop, refine, and put to use your full talents in performances before an admiring public, and you, a painter, to see your works adorning walls.

This inner urge–this impulse–pushes all living things to strive to become what they are equipped for and have the potential to become, no matter how harsh or unaccommodating the environment. Composers and musical performers who, like Claude Debussy, grow up in unmusical families, and poets and other geniuses of the language whose parents are illiterate or who themselves quit school at twelve–Mark Twain, who claimed that he never let schooling interfere with his education–and Walt Whitman, one day to make himself through his own efforts, high ambitions, and self-teaching into, rather mysteriously, America’s best and most expressive poet.

Denied water, a tree will send out its roots long distances in search of it. Hidden in shadows, it will twist its branches until they reach sunlight. Some people too, will do whatever’s needed to reach sunlight.

 You Have Two Destinies

You have not one, but two, destinies. One is your INTENDED DESTINY and the other is your ACTUAL DESTINY. Your intended destiny is the life you are fully equipped with the talents, gifts, personality, and intelligence to have. The other, your actual destiny, is what you actually became and the life you’re actually living. You know people who have all that’s necessary to become A, and actually became A. But most people’s intended and actual destinies are different. They should have become A, and wanted to become A, but became B instead.

Gary has all that it takes to become a fine architect, but never finished school and settled for being a draftsman. Erin has musical talent and was intended to write popular songs, but works as a sales clerk in a novelty shop and never gets around to writing. Neither put themselves on the right course, or seeing they were on the wrong course, never took it on themselves to change course. They are intended generals who became actual tailors.

The Ideal Is Very Possible

 You’ve reached the ideal when your intended destiny is your actual destiny. Then you’re converting what you hold the promise of being into what you actually are. If you were equipped to be A, and not B, you would be A. Gary would be designing buildings; Erin would be producing songs.

Deep down you and I know that there is a most suitable life for us, more suitable than any other. We can feel that that it’s a specific life. Even if we don’t yet know exactly what it is we feel it and we spend part of our lives—possibly most of our lives—looking for it. To become clear as to what your intended destiny is and to say to it, “I devote myself to you,” is to feel an unstoppable drive toward its due fulfillment and to spring to life. Once you know you’re moving in the right direction and feel strongly about it you fly through your days aflame with energy and determination. If there are obstacles in your way you overcome them, particularly the fear of taking risks.

There’s a part of you that asks yourself, “Why are you here in life and not there? Account for yourself.” If you never start that novel or never start that business that you are equipped for, your conscience won’t let go. From time to time all your life you’ll think, “I should have written that book,” “I should have my own business” and you’ll feel regret, and you’ll never know what might have happened or what your life would have been like.

 The Need to Finish What You Start

Sometimes what we put aside a long time ago but haven’t forgotten is a clue to our true destiny. Russian psychologist Bluma Zeigarnik’s professor Kurt Lewin noticed that a waiter remembered orders only as long as the order was in the process of being served. When it was served, he forgot about it. From this, Zeigarnik developed the theory that people remember uncompleted or interrupted tasks better than they do completed tasks (now called “The Zeigarnik Effect”). People who suspend their work and get involved in unrelated activities (such as playing games) will remember material better than people who continue working without taking a break.

As applied to a lifetime it means that you will not forget important things you started even long ago, but did not complete—such as that painting in storage in your basement, or the project you intended to get back to, or the degree you started but never got. Not getting back to them causes a tension that brings repeated thoughts of the unfinished business that doesn’t end until the job is finished. It’s human nature to finish what we start and to feel uneasy until we do. As long as the task is uncompleted your mind continues to work on it, and it will not stop pestering you until you finish the task. I have a novel in a nice bright red binder that I started 35 years ago that has been on my mind ever since. What have you not forgotten that may indicate a direction you should follow?

It’s not unusual for people who distinguish themselves and feel fulfilled to discover the direction of achievements they will have later in life foreshadowed by the interests and preoccupations of their childhood. Quite early in life they became interested in an activity that they later pursued seriously, at times to the exclusion of almost everything else, and at times after pursuing other things that diverted them, often going down a fruitless path and coming to a dead end. The deepening of their interest over time became what guided them to their careers and largely determined their success. So, it could be a turning point when you feel yourself drifting away from your true destiny to ask what interested you when you were a child and haven’t forgotten: “When I was little, I liked especially….”

Timing

You may reach your intended destiny by a rapid jump, a quantum leap, even without any hints beforehand. It seems inconceivable that Joseph Conrad, born Jozef Konrad Korzeniowski, a Polish seaman who spent twenty years on ships and never took a writing class and didn’t learn English until he was in his twenties, should suddenly emerge as one of the greatest and most innovative stylists writing not in Polish, but English. He said later than when he started his first novel one day after breakfast, “I had written nothing but letters, and not very many of these. I never made a note of fact, of an impression or of an anecdote in my life.” His emerging full-blown into a master of the language is one of the puzzles of literary history and human development. But it happened.

You can never say that it’s too late to reach your intended destiny, however roundabout your journey to it has been, or however long it’s taken. Having set out in one direction, you are free to turn and set out in another like a fish in a stream that changes direction any time it wishes. When you overcome past mistakes, false starts, and failures and set out for your intended destiny you feel a sense of rightness, of confidence, of being in complete charge. You think, “This—this—finally is what my life was supposed to be.”

Your true destiny may appear at any time: in childhood, adolescence, adulthood, or late adulthood. Many people enter new paths later than others and they “catch up” quickly and often surpass the others. Duke Ellington’s career was undistinguished until he was forty. Authors Tolstoy, Turgenev, and William Faulkner showed little promise in their youth. They did their best work considerably later than others novelists. Paul Gauguin was a successful Parisian stock broker for years before he turned to art and became a great painter.

Jean Paul Sartre wrote that people exist first and only afterwards define themselves. “They are what they will have planned to be. They are what they conceive themselves to be.” A Japanese adage says, “Irrigators guide water, fletchers straighten arrows, carpenters bend wood, and as for wise people, they shape themselves.”

Shaping yourself into the person you conceive yourself to be—that’s what this post is about.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

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The Power of Focus; the Power of Breath: The Doctrine of Ki, Part III

“When you’re afraid, tense the muscles of your stomach and the fear will disappear” Zen adage

(Adapted from Fighting to Win: Samurai Techniques for Your Work and Life by David J. Rogers (Crossroad Press, 2014)

 A Powerfully Built Man and a Little Man

To many Easterners the center of a person’s spirit and strength is a point within the abdominal cavity two inches below the navel. This special point is called the tai ten, tanden, tan-tien, tan, seika-tanden, or simply “the one point.” In addition to being your body’s center of gravity, the one point is also the center of kienergy, spirit, aura, vitality, life force, inner strength.

The one point can be compared to the boiler of a steam engine. When your mind is concentrated on it, energy is created and distributed throughout your body, and your body is able to move quickly and powerfully. Athletes, if they are not already, should be very interested in learning more about ki.

R. E. West, a powerfully built Western black belt judoka (practitioner of judo) who knew very little about ki and the one point, asked an old, 130-pound Japanese master for a demonstration of its power. The two men sat on their knees facing each other. Each placed his right hand on the other’s chest. Hard as West tried, he couldn’t budge the old man. Then the old man gave a slight push and West flew backward. The master then said it was only because of the power in his one point that he could knock West over.

Samurai men and women going into battle concentrated on the one point.

How to Draw the Power of Ki

The way to draw the power of ki is very easy. Just concentrate your mind fully on your one point. Look at your stomach and find the point two inches directly below your navel. Now press it hard with your finger. This will leave a residual feeling of where the one point is. Then simply visualize. Don’t look at it, just imagine it as a point, a dot, and concentrate on it.

Now that you’ve located the one point, practice beginning your everyday actions with your attention on it until it becomes second nature to you. Before starting any task, any task at all, first think of your one point—sitting down at your desk, starting a meeting, going to a party, entering a sales conference, starting a race—whatever. If you devote yourself to concentrating on your one point, it will gradually become a habit. Until it does you will have to remind yourself: “Hey, concentrate on your one point.”

When you’re able to remember to begin at least some of your acts from the one point, become a little more ambitious. Get in the habit of concentrating on the one point when you’re upset or irritated. You’ll find yourself becoming calm and tranquil and strong at the same time.

After you’ve started the habit of one-point concentration, begin to use it during times of more severe tension and nervousness. When you’re troubled and your thoughts and emotions are shooting around like rockets, or you are facing an inner or outer block, concentrate on your one point. When you’re discouraged and are thinking, “This time I’ve reached rock-bottom; everything is against me now,” simply concentrate on your one point. Don’t think of yourself as a discouraged person; think of yourself as a strong person with powerful ki.

Breathing

“If you know the art of breathing you have the strength, wisdom and courage of ten tigers.” Chinese adage

The psychotherapist Wilhelm Reich used the word “streamings” to describe energy in the human body. He said that at times streamings flow, and other times they’re dammed up. They flow when you’re optimistic, when you’re not tense or worried, when your expectations of success are high. When they flow you experience an inner glow. You have a completely new sense of courage and self-confidence. Reich’s concept, “streamings,” may seem strange to some people, but it certainly wouldn’t to the practitioners of ki breathing. He would call it ki and state that what Reich says it does, it does. And modern technology is helping to prove Reich was exactly right.

According to a research project undertaken by M.I.T., there actually is an electrical energy field around the human body, and it can be regulated in exactly the way Easterners regulate it—by breathing in a particular way.

Ki is very closely related to breathing, and that’s why it’s sometimes translated as “breath.” The M.I.T. research demonstrated that the breathing exercises in fact thicken the energy field. Everyone has a ki energy field around him or her, but martial arts practitioners using ki breathing techniques actually have a different kind of field than the average person. Using modern photographic processes, the field can even be seen!

In one of the most dramatic demonstrations of ki, Kirlian photography was used to film karateka Teruyuki Yamada breaking a one-inch board with a ki-powered blow. Now there’s nothing amazing about a punch breaking a board. But it is amazing that the punch never hit the board. Playing the film in very slow motion revealed that the board actually snapped when Yamada’s fist was still an inch away from it. What had shattered the wood was the pressurized force of the ki field between the board and the fist!

Ki is also curative. For centuries Chinese healers have used their knowledge of chi to manipulate its flow in sick patients. Physicians in various Western countries are using electrical energy stimulation to heal a variety of body injuries, often with extraordinary results. Russian sports scientists photograph streams of electrical energy in and around athletes’ bodies, then use lasers to stimulate its flow to heal injuries and treat fatigue and emotional disturbances, such as depression and anxiety.

Deep abdominal, diaphragmatic breathing has been shown to have particular health advantages over “high chest,” shallow breathing. Medical researchers estimate that up to 80 per cent of all diseases are attributable to nervous problems. Worry, nervousness, anxiety, anger, and stress narrow our capillaries and restrict the flow of blood carrying fresh oxygen. By breathing the right way, you can open your capillaries and send oxygen freely throughout your body. Diaphragmatic ki breathing also increases your physical strength. That’s another reason why people are so interested in sanchin, “breathing exercises.”

There is breathing high and breathing low. Westerners breathe high. We are taught “stomach in, chest out.” Our breathing is done high in our chest. Ki breathing is done low. It’s bringing the inhaled air far down in the lungs. In other words, as far as ki development is concerned we have learned to breathe wrong. Right breathing is “chest in, stomach out.” It’s breathing from the abdomen—it’s diaphragmatic breathing.

If you’re conscientious about practicing your ki breathing you may come to breathe this way all the time. Most people, however, even if they don’t forever after breathe in the ki way, use it as an alternative way of breathing. When confronted with disturbing situations, when in trouble or doubt, or when they’re in need of a pick-me-up, they simply drop their normal high chest breathing and launch into deep abdominal ki breathing.

Technique

To prepare yourself to use ki breathing whenever you wish:

-Get in a comfortable, relaxed position—your weight on your legs and feet, lying on your back, or sitting comfortably.

–Concentrate your attention on your one point. Remember it’s the center of gravity point located two inches below your navel. Throughout your ki breathing keep your mind on your one point. When your thoughts wander from it don’t fight them, just gently nudge your attention back to your one point.

–Get rid of the carbon dioxide in your lungs by opening your mouth and making a slow, steady “haaa” sound as you breathe out for ten seconds. When you think you’re out of breath make one last hard “ha.”

–Inhale slowly, evenly and deeply through your nose in one uninterrupted motion taking four or five seconds. Concentrate on bringing your breath far down. Imagine your diaphragm swelling out like a balloon and your breath pressing your one point from inside your stomach. Your breathing should be going on in your diaphragm and not in your chest. Your chest should be moving very little, if at all.

–Your attention still on your one point, and your breath pressing against it, hold your breath for five to ten seconds.

–Then exhale deeply, but slowly and evenly through your mouth. Pull in your abdominal muscle to force out as much carbon dioxide as possible. If you get out of breath just stop and breathe in your usual way for a few seconds. Then start your ki breathing again.

Try to practice this method of ki breathing at least five minutes twice each day. If you set aside time every day for ki breathing you’ll feel the effects of it not only when you’re actually doing it, but throughout the day.

If you’re like a lot of people and twice a day is asking a lot, at least learn how to do your breathing so you can launch into it when you’re upset or unsettled, or when you just feel like it.

It doesn’t take long to get the hang of it and once you do you can do it whenever you wish. When your ki is lively, you react confidently and quickly. If it’s clouded and negative, you hesitate and become awkward and indecisive. Therefore, keep your ki flowing all day long

After you have become accustomed to deep abdominal ki breathing you can do it anywhere—in a cab, on a train, at your desk, while walking down the street, in an elevator. Whenever you need ki simply breathe down to your one point.

Points to Remember Blog Posts I, II, and III: The Doctrine of Ki

–Remember to “Fill yourself with ki.” (Ki o mitasu) Do it as often as you can. In particular, do it to increase your expectations of success and whenever you experience defeat.

–Ki is energy, a frame of mind or attitude, and it’s a force that you communicate to other people.

–Positive ki creates positive power in your actions and positive responses in others. Negative ki creates negative actions and responses.

–Make certain you never forget the personal power formula of shinkiryoku (mind-energy-strength). Your frame of mind determines how much energy you have and the amount of power you live and work with. You can choose how much power you will communicate by choosing what you will think.

–To increase your ki and ryoku power: (1) transmit your ki, (2) concentrate on your one point two inches below your navel, and (3) breathe diaphragmatically.

–The time will come when you realize you have been neglecting your ki development. Whenever that happens, go back to these posts and refresh your memory of how you can increase your ki and ryoku power whenever you want.

© 2014 David J. Rogers

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

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The Doctrine of Ki, Part II: Clearing Your Mind, Increasing Your Strength

“If your mind is preoccupied, your ki tenses, and you become awkward.”

“Form follows ki, and ki follows the mind.”

(Adapted from the eBook Fighting to Win: Samurai Techniques for Your Work and Life, David J. Rogers, Crossroad Press, 2014)

Shin is your frame of mind, ki is your vital energy, and ryoku is your power. They always go together, and they may fill you with strength or with weakness. In this post we’ll look at shin and whether it is yielding strength or weakness.

A Common Tale

I have two friends, Jack and Bob, who seem to me to be similar in many ways. However, in spite of their similarities, they’re very different. Jack is discouraged and depressed easily, and sees work life (and personal life too) as a burden full of trouble that one has to suffer through.

Bob, on the other hand, is buoyant, energetic and optimistic. Both men have suffered setbacks in business and outside it, but they react to them very differently. Jack dwells on his. He moans and becomes grumpy and irritable. Bob picks himself up and reenters the stream of life eager to see what lies ahead.

Jack endures his job the way one endures a dreaded disease. He has told me more than once that whatever he touches turns to shit. Bob moves quickly from one success to another.

A major difference between these two otherwise similar men is the difference in their frame of mind, their shin. Because their shin is very different, so are their ki and ryoku. Bob’s ki is positive and his power of action is all right there, 100 percent. Jack’s ki is negative and his power is almost nonexistent. Their shin is a difference that makes all the difference.

Olympic Athletes and You

What separates winners from losers? What differentiates Olympic athletes from other world-class competitors? According to a group of researchers who studied America’s top wrestlers, the difference is not in physical ability. And it’s not in training methods: they’re pretty standard. The difference is in the athletes’ frame of mind, their shin—in what they think.

Men who were eliminated in U.S. Olympic trials tended to be more confused or depressed before the match—that’s very bad shin— while the winners were positive and relaxed, which is very good shin. Those who made the Olympic team were more in control of their reactions than the losers, who were more likely to become upset emotionally.

Without seeing even one wrestling match, the researchers were able to predict 92% of the winners by using profiles of the athletes.

Feeling free and easy, being relaxed and calm, not being caught up in problems or worries, thinking positively and optimistically, expecting to do well, being committed to what you’re doing, not being grumpy or irritable, feeling fearless, buoyant and confident … all these are positive shin, positive ki, ryoku power-producers.

Experiencing worry, anger or hostility, losing heart, being afraid of something lying ahead of you, worrying, expecting defeat, holding a grudge, feeling timid or uneasy and being confused in action . . . these are examples of negative shin, negative ki, power-depleters.

Exercises for Transmitting Your Ki

  • Reflect on your thought habits and change negative to positive. Many people, possibly most, simply don’t realize how much negative ki they’re creating. To find out for yourself, a useful technique is to stop the action for five minutes once a day and write down your thoughts as they pop into your head. After you’ve filled a few sheets of paper put a plus sign after each positive ki thought and a minus sign after each negative thought you’ve listed. Any thought that creates power, good chemistry with others, optimism or forward movement gets a plus; and any thought that diminishes your power, creates bad chemistry, is pessimistic or prevents you from moving forward toward your goals and responsibilities gets a minus.Ask yourself, “Which predominates, positive or negative?”
  • Reject negative shin thoughts and replace them with positive, power-producing thoughts. Do this whenever a negative thought appears in your mind. Whenever your thoughts drift off to the negative, stop them, then substitute positive shin thoughts—“I like this person.” “I’m having a good time.” “We can work this out.” “I’m happy.” “I’m going to succeed.” Always reject negative ki and consciously replace it with positive.
  • Spit. To add determination to your rejection of negative thoughts, spit out the troublesome thought. Go “thoo” and spit out the thought.
  • Pay special attention to “red alert,” negative ki thoughts. Whenever you feel any of the following–afraid, scared; confused, indecisive; distracted, upset; depressed, sad or miserable; worried, nervous, anxious, upset, tense, pressured; beaten down, defeated, your spirits sagging; listless, unmotivated and bored; shy, non-assertive, timid; defensive, ready to hit back, bitter; guilty–your ki is negative, your ryoku power is weak. Right away, remind yourself of shin-ki-ryoku. Tell yourself, “Remember, make your thoughts pure and transmit your ki.”
  • Control your expectations. Negative-expectations, negative-ki people are that way only out of habit. By developing new, more positive shin thought habits you condition yourself to have positive expectations and you put more power into your actions. More than 100 studies of 15,000 people show that those who expect to succeed are happier, healthier, and more successful. Always jump to the positive. Be like a fish that is swimming in one direction, but can quickly turn and go in the opposite.
  • Constantly remind yourself of the importance of positive shin, positive ki. Make a pact with someone. If one of you is becoming tight, irritable or gloomy, the other is to say, “C’mon now. Don’t forget. Transmit your ki.
  • Write out reminders on three-by-five index cards and put them in prominent places around your house and office. “Plus creates plus.” “Good shin creates good ki creates power.” Read them aloud, and with feeling, from time to time. On each card draw a large minus sign and a large plus sign. Draw an arrow from the minus to the plus to remind yourself to move your negative thoughts to positive.(Martial artist Bruce Lee visualized his negative thoughts written on a piece of paper, then saw himself wadding the paper into a ball, lighting it with a match and watching it burn to a crisp. He said the thoughts never returned to disturb him.)
  • Draw a ring of harmony around yourself wherever you are. You can generate goodwill and cooperation by imagining a yellow ring of harmony around you constantly. Make the ring red or blue if you like—the color doesn’t matter. All that matters is your imagining the ring around yourself and making certain that whenever another person passes into it, there is cooperation and harmony between you.
  • Stop judging others negatively. People can pick up very quickly if you’re thinking they’re dumb, nasty, unpleasant, overly talkative, ugly, poorly dressed, too highly paid for what they do, etc. If they sense that you don’t like them, they won’t like you. So instead, like them, respect them, find real value in them, even if you have to work hard at it.
  • Be generous with your feelings. If you like people, let them know about it. Transmit your ki to them. Much of the negative ki in business is caused by the supervisor who always criticizes and never praises. Parents often do the same with their children. Simply let people know you appreciate what they’re doing and morale will improve immediately—in business and in the home.
  • See your positive ki being passed from you to others. See it as a ray of white light being transmitted by you to another person or a whole group of people. Actually visualize it moving from you to them under the direction of your mind.
  • Maintain your ki even in defeat. Everyone gets beaten. The question is not whether you’ll experience defeat, but how you’ll handle it when you do. When you’re beaten—by another person, an event, a situation—keep your ki positive and strong. Never let the defeat “penetrate your depths,” never let it get to your shin. When you havc a crisis, positive shin can rescue you. Be able to say, “I lost this one (job, person, disagreement, etc.) but I’m not defeated. I’ve failed, but I’m not a failure. I’ve still got the only solution I need—me. ” Even in defeat—especially in defeat—keep your ki going full blast.

You can choose how much power you will have by choosing what to think.

© 2014 David J. Rogers

The Next Post

The next post will show that “the way to draw the power of ki is very easy,” and that “If your ki is settled, your actions will flow.”

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

 

How to Get The Book

Order Fighting to Win: Samurai Techniques for Your Work and Life eBook by David J. Rogers

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The Doctrine of Ki, Part I: How To Acquire Charisma and a Powerful Spirit

(Adapted from the eBook Fighting to Win: Samurai Techniques for Your Work and Life, David J. Rogers, Crossroad Press, 2014)

“Fill yourself with ki” (Ki o mitasu)

An Extraordinary Form of Power

For centuries Eastern warriors have sought to cultivate an extraordinary form of personal power. It is called “ki” (pronounced “key”) in Japan, chi (“chee”) in China and prana in India. We really have no one word in English that adequately conveys the full meaning of ki. Approximations include energy, spirit, aura, vitality, vital spirit, breath, life force, and inner strength. It’s simply ki. The warrior doesn’t really care very much what something is called, but only if it actually works and, if it does, how to make it work.

Warriors are pragmatic people.

After learning how a person could generate ki through simple physical and mental exercises, one night I actually tried it. Then before boarding a commuter train to take me to a lecture I was to give, I tried it again. I felt as though I were floating two inches off the ground the whole day. I experienced an energy and power I had never known before. The day went beautifully, almost blissfully. Everything was absolutely right. It wasn’t only that my mind was sharp: the energy was simply phenomenal.

Some time after that I had breakfast with a friend. He told me that he had been “off” recently. He was going through a rough period He had a hell of a lot of work to do, hard decisions to make, and was operating under a lot of pressure. But try as he would, he simply could not get himself together, and the work was piling up.

All I did that morning in a short fifteen minutes was describe my experience with ki and suggest how he could develop his own if he wanted. Writing on a napkin, I outlined the steps he could follow. We paid the check, left, and that was that.

Two weeks later he telephoned to thank me.

“Thank me for what?” I asked.

“That ki business,” he said. He went on to tell me that since we had talked that morning he had experienced the most fruitful two weeks in his entire life. After our breakfast he had gone to his office and immediately taken out the napkin and followed the steps.

“I haven’t been the same since.” Decisions he couldn’t make before, he was now able to make easily. He had felt heavy and listless before; now he felt strong, buoyant, and energetic. What had seemed like insurmountable problems before suddenly had become mere stepping stones to progress.

You are more likely to overcome obstacles that have been stopping you and to achieve your purposes if you have a powerful spirit.

A journalist who only read what I wrote about ki in Fighting to Win because she was going to interview me said essentially the same thing. She got her start by doing her ki breathing while sitting in her tub! She said, “You know, it works and it’s amazing.”

Those experiences with ki taught me that even a minimum of information about this unusual form of power can lead to positive and sometimes extraordinary changes in a person’s life. It’s a learning that’s been confirmed many times since.

What my friend, the journalist, and I had experienced for ourselves were two features of naiki, the samurai “doctrine of ki:” energy and mental control. We had learned that if you use your mind and body in a certain way you can create an unusual form of energy field that can change your life.

 The Formula: Shin makes Ki makes Ryoku

 The samurai men and women were first and foremost superb warriors. That’s what they were trained for. That was their occupation. But they were something of psychologists too—psychologists of action. They knew that three things always go together:

1. Your frame of mind or attitude (shin)

2. Your vital energy (ki)

3. A force—a strength—coming out from you that affects other people, and sometimes very powerfully (ryoku).

 Shin makes ki makes ryoku

Shin is psychological; ki is psycho-physical; ryoku is physical.

Charisma is Powerful Ki

Some actors on the stage or in films possess charisma. Intuitively we all recognize charisma when we see it, and can identify who has it and who does not. Charismatic actors and other performers only have to make their entrance and the audience is in awe. Why? Because they are handsome or beautiful? Often they are not. Because of their voices? Their voice may not even pleasant. Because of their talent? It may, in fact, be almost non-existent.

That charm, that attraction caused by the performer’s whole being in which even faults are turned to advantage is not inexplicable as has been said. It is the direct effect of ki on an audience. And it can be cultivated. Charisma is accessible to everyone.

Speaker A at a conference may be extremely articulate and extremely bright and extremely knowledgeable—far more so than Speaker B. Yet Speaker B may be the one you are impressed with and will remember. That is not at all unusual. B is not as smart or as good a speaker or as knowledgeable, but she has powerful ki coming out of her. Why? Because her shin, ki, and ryoku are in order and are functioning full blast.

© 2014 David J. Rogers

 

In coming posts we will  be discussing naiki, the doctrine of ki. Or you may wish to refer to chapter four of Fighting to Win: Samurai Techniques for Your Work and Life.

Till then, remember: KEEP YOUR KI STRONG AND LIVELY.

For my interview from the international teleconference with Ben Dean about Fighting to Win, click on the following link:

www.mentorcoach.com/rogershttp://www.mentorcoach.com/positive-psychology-coaching/interviews/interview-david-j-rogers/

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Filed under Developing Talent, Human Potential and Achievement, Eastern Philosophy, Samurai Techniques